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Updated: May 15, 2025
Why, it was half-past eleven before she got back down-town from her tailor, and she bought a wedding present till one, and she was just famished and ran to a tea-room, but she had hardly touched a mouthful when she remembered there was a girl from out of town who had come in to spend a month doing nothing and had to be helped, but though she rushed to the 'phone she couldn't get her friend before it was time to catch her suburban train home; in order to do which she jumped into the station 'bus, only to remember she had forgotten to buy a ribbon for her Siamese costume for the Benefit Ball; but it was too late now and she spent her time, going out on the train, trying to think of some way of getting along without it, and her head began to ache; but luckily she met some of the girls on her way from the station to her high-school sorority alumnae reunion and they began to tell her how to do it; but she had to hurry away because she had promised to go to the house of one of the girls and do stencil patterns, which started to be beautiful, but before she could get any of them really done she recollected that Chunk Brown had sent over a bunch of new songs and was coming to call to-night and she had to scoot home and practice "June time is moon time and tune time and spoon time," as well as "The grass is blue o'er little Sue" till there was just one hour left before dinner and she was perfectly crazy over the new "do" which one of the girls had showed her and she rushed upstairs and went at that do and by dinner time she had got it almost right, so that Father told her always to do her hair like that and Brother wished he had it down at the factory to replace a broken dynamo brush, while as for Chunk, he was nicer than ever till he learned he had to take her to a rehearsal of the Siamese Group for the Benefit Ball: so that, what with having to coax him to go and what with changing into her costume, she got to the rehearsal so tired she couldn't stand up to go through the figures till she caught sight of the celebrated esthete, the Swami Ram Chandra Gunga Din, who was there to hand out the right slants about oriental effects and who had persuaded Marie there was great consolation to be found in realizing that life is a spiral and that therefore you can't make progress straight up but must go round and round through rhythmic alternations of joy and sorrow, which caused Chunk to relapse again from his attentiveness but which pleased Marie greatly because she was always unhappy in between two periods of happiness and therefore felt she was getting along the spiral and into Culture pretty well, till it was eleven o'clock and she waked Chunk up out of a chair in the hall and made him take her home; and he said the Swami was a VERY CLEVER man and she said American men had no culture and didn't understand women, and Chunk didn't even say good-night to her, and she went to sleep crying, and remembering she hadn't after all learned from the girls how to get along without that ribbon in her costume and she must get up early and buy it, which made her utter one final little plaintive sniffle of vexation.
Kamal Mani not only cheered Kunda, she herself felt comforted. She had already wept much, and now she began to think, "What is the use of weeping? If I do, Srish Chandra will be miserable and Satish will cry. Weeping will not bring back Surja Mukhi." So she gave up weeping, and became her natural self.
Ram Chandra Bose, in expounding Kanada's theory, says: "The general idea of mind is that which is subordinate to substance, being also found in intimate relations in an atom, and it is itself material." The early Buddhist philosophers also taught that physical elements are among the five "skandas" which constitute the phenomenal soul.
Is this love?" Kamal Mani received another letter from Surja Mukhi. It concluded thus: "Come, Kamal Mani, sister; except you I have no friend. Come to me." Kamal Mani was agitated; she could contain herself no longer. She felt that she must consult her husband. Srish Chandra, sitting in the inner apartments, was looking over the office account-books.
He had no family, except a wife who served him uncomplainingly, and never received a letter or was known to write one except in the course of business. His birthplace, nay his caste, were mysteries. But wealth conceals every defect, and no one troubled to inquire into Chandra Babu's antecedents.
A year later, in 1918, through the generosity of Sir Manindra Chandra Nundy, the Maharaja of Kasimbazar, I was able to transfer my fast-growing group to Ranchi. This town in Bihar, about two hundred miles from Calcutta, is blessed with one of the most healthful climates in India. Their forest ashrams had been the ancient seats of learning, secular and divine, for the youth of India.
With this mighty host he marched against Henzawadi, the capital of Pegu, laying waste the country as he went with fire and sword. The king of Pegu came out to meet him, accompanied by his romantic and intrepid queen, Maha Chandra, and supported by the few devoted followers that on so short a notice he could bring together.
When we had finished our early lunch, he suggested that I return to the PANTHI. "Does your friend, Romesh Chandra Dutt, still live in your boardinghouse?" "Yes, sir." "Get in touch with him; the Lord will inspire him to help you with the examinations." "Very well, sir; but Romesh is unusually busy. He is the honor man in our class, and carries a heavier course than the others."
Bepin Chandra Pal had put forward Tilak's candidature to the presidency, and a split which seemed imminent was only avoided by a compromise which saved appearances.
At length the daughters of respectable people feared to walk along the roads or on the gháts. If one was seen alone, the devoted Hindustani Durwans followed, calling out "Ma Thakurani," and, preventing them from bathing, brought a palki. Many of those who were not accustomed to travel in a palki seized the opportunity of doing so free of expense. Srish Chandra could not remain longer.
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