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Updated: May 15, 2025
A week later, however, Karim strode into Chandra Babu's office attended by two friends, and counted out ten ten-rupee notes, which he handed to the moneylender, with a peremptory request to release his chattels at once. Chandra Babu was greatly surprised by the turn matters had taken, but he was not the man to let property slip from his clutches.
But turning from the translator to the book itself, we shall now inquire who was Krishna, Arjuna's friend, what was the origin of the "Lord's Lay," and what are its real merits as compared with the New Testament? Krishna and Arjuna like Rama Chandra were real human heroes who distinguished themselves in the wars of the Indo-Aryans with rival tribes who contested the dominion of Northern India.
Then she rose from the couch and took away the huka. Kamal Mani's fit of sulking thus broken through, she gave Surja Mukhi's letter to be read, by way of explanation saying "Tell me the meaning of this, or I shall cut your pay." "Rather give me next month's pay in advance, then I will explain." Kamal Mani brought her mouth close to that of Srish Chandra, who took the coin he wished.
"Only the men!" he shouted. Chandra mocked at him as the press bore him onward again, with scarcely an instant's halt. "Only the men, my brother!" he echoed. A few of the native police stood guard at the Collector's gates, but they turned and fled before the overwhelming numbers of the attacking force. Up the long drive the dark wave poured, and into the wide, bright rooms.
The Brahmans derive their origin from Indu, the moon, and are called Induvansa; Indu, Soma, or Chandra, meaning moon in Sanskrit. The fourth son of Pururavas, Rech, stands at the head of the line of the moon-race, and only in the fifteenth generation after him appears Harita, who founded the Kanshikagotra, the Brahman tribe. The Rajputs hate the latter.
As he saw that Nagendra would not begin to speak, Srish Chandra took his hand and said "Brother Nagendra, I am distressed to see you thus silent. Did you not go to Madhupur?" Nagendra only said, "I went." "Did you not meet the Brahmachari?" "No." "Did you find Surja Mukhi? Where is she?" Pointing upwards with his finger, Nagendra said, "In heaven."
Srish Chandra sat down beside him, but Nagendra could say little; he could think only, "Surja Mukhi herself hastened to give Kunda to me in marriage; who then can object to my enjoying this happiness?" When, in the evening, the two gained self-control to talk together, Surja Mukhi related the affair of the marriage from beginning to end. Astonished, Kamal Mani said
On receiving an evasive answer, he remarked that Chandra Babu would hear from him shortly and left the office. About a month later, Chandra Babu was aroused from sleep in the dead of night by shouts coming from his inner courtyard.
XXXVIII and XXXIX. He seems to say that it is right for the laity to make an offering of their bodies by burning but not for Bhikshus. The practice is recognized and commended in the Lotus, chap. Takakusu, pp. 153-4 somewhat abridged. Much information about Nâlandâ will be found in Satis Chandra Vidyabhusana's Mediæval School of Indian Logic, pp. 145-147.
Chandra Babu's neighbours made no sign until the dacoits were well out of hearing, when they flocked in to unloose his bonds and offer hypocritical condolences. After recording the complainant's statement, they endeavoured to secure additional evidence, but Chandra Babu was so cordially disliked, and the dacoits' vengeance so dreaded, that not a soul came forward to corroborate his story.
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