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Now the Rishi Kapila amongst all his numerous disciples had one of wide-spread fame, whose name was Sâriputra; he, beholding the wonderful grace of the Bhikshus, their composed mien and subdued senses, their dignified walk and carriage, raising his hands, inquiring, said: "Young in years, but pure and graceful in appearance, such as I before have never seen.

It was a popular idea which became so strong that neither priests nor Bhikshus could ignore it and in its ultimate result it is hard to say whether Buddhist or Brahmanic elements are more prominent. Both Avalokita and Krishna are Devas.

Their hands grasping the triple-staff, their twisted hair holding the water-vessel, hearing the words of Buddha's welcome, they forthwith changed into complete Sramanas; the leaders two and all their followers, assuming the complete appearance of Bhikshus, with prostrate forms fell down at Buddha's feet, then rising, sat beside him, and with obedient heart listening to the word, they all became Arhats.

On this hill the peak is beautifully green, and rises grandly up; it is the highest of all the five hills. In the New City Fâ-hien bought incense-sticks, flowers, oil and lamps, and hired two bhikshus, long resident at the place, to carry them to the peak. When he himself got to it, he made his offerings with the flowers and incense, and lighted the lamps when the darkness began to come on.

The five Bhikshus knowing him with earnest heart to be seeking escape, offered him their services with devotion, as if reverencing Isvara Deva. Having finished their attentions and dutiful services, then going on he took his seat not far off, as one about to enter on a course of religious practice, composing all his members as he desired.

The second part is a selection from some scripture consisting of the Buddha's words. Then there is an additional hymn as the third part of the service, of more than ten ślokas, being prayers that express the wish to bring one's merits to maturity. After the singing the assembled Bhikshus exclaim Subhâshita or Sâdhu, that is well-said or bravo.

Therefore, I say, restrain the heart, give it no unbridled license." Thus Buddha, for the Bhikshus' sake, explained the law in various ways.

There also resides in this monastery a Brahman teacher, whose name also is Manjusri, whom the Shamans of greatest virtue in the kingdom, and the mahayana Bhikshus honour and look up to. The cities and towns of this country are the greatest of all in the Middle Kingdom. The inhabitants are rich and prosperous, and vie with one another in the practice of benevolence and righteousness.

The rock is fourteen cubits high, and more than twenty broad, with one side of it smooth. That over, they descended south, and arrived in the country of Soo-ho-to. Bhikshu is the name for a monk as "living by alms," a mendicant. All bhikshus call themselves Sramans. Sometimes the two names are used together by our author.

A patron of Fâ-hien, however, said to them, "If you land the bhikshu, you must at the same time land me; and if you do not, then you must kill me. If you land this Sramana, when I get to the land of Han, I will go to the king, and inform against you. The king also reveres and believes the Law of Buddha, and honors the bhikshus."