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But if virtue is only a word, what is there then in life that is true and real? No, I will not believe that goodness is in vain! It does not always give the happiness we had hoped for, but it brings some other. In the world everything is ruled by order, and has its proper and necessary consequences, and virtue cannot be the sole exception to the general law.

But if under the law of its world, so different from ours and yet so alike because so inevitable, the Insect must move in a fixed circle within which it is safe, a circle whose very limitation preserves it from error and thus from destruction, may not a like fixed circle beyond which we may not penetrate preserve us, too?

There is grave objection, but if we must we will. I favor mutilation for anarchists convicted of killing or inciting to kill mutilation followed by death. For those who merely deny the right and expediency of law, plain mutilation which might advantageously take the form of removal of the tongue. Why not? Where is the injustice?

I must, then, provide myself with credentials to show that I was acting, not against the peace and quiet of my country, but on the side of law and order. I therefore wished to get from the nobleman a commission in writing, similar to that command which he had placed upon me during the King's visit. This commission I should lodge at my bank in Paris, to be a voucher for me at the last extremity.

Their ancestors had wrested privilege after privilege at the sword's point from the mailed hands of dukes and emperors, until they were almost a self-governing republic; their courts of justice recognizing no appeal to higher powers, even under the despotic sway of Charles V. And now, under the reign of his son, and in the feebler days of that reign, the capital of the free Frisians the men whom their ancient pagan statutes had once declared to be "free so long as the wind blew out of the clouds" relied upon the trained bands of her burghers enured to arms and well-provided with all munitions of war to protect her, not against foreign tyranny nor domestic sedition, but against liberty and against law.

We must know that we and our friends are one, and that, unless a relation is a mutual benefit, it is no true relation at all. But, first of all, we must remember that a true appreciation of the wonderful power of this law comes only with daily, patient working, and waiting for the growth it brings.

These rulers were watching near by, and they saw Daniel kneeling in prayer to God. Then they came to the king, and said: "O King Darius, have you not made a law, that if any one in thirty days offers a prayer, he shall be thrown into the den of lions?" "It is true," said the king. "The law has been made, and it must stand."

But could the good king who anticipated so many advantages from workhouses have only seen our poor law institutions a hundred and fifty or sixty years later, he would have been pained to learn how far they had fallen short of his sanguine expectations.

The law provided that an adoption should be real, that the adopter should be childless and old enough to be the father of his adopted son. The consent of the priests was also necessary. This consent was never asked, and indeed never could have been given, for the father was a married man, had children of his own, and was not less than fifteen years, younger than his new son.

All men had turned their backs on them, no creature near to wipe the dews of death, to put a cool hand to the brow, or soften the intensity of the last sad sigh that carried their souls from earth. Thus they passed away, punished lawlessly by the law till they succumbed, and then, since they were no longer food for torture, ignored by the law and abandoned by the human race.