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Updated: June 7, 2025
'Tis he whose law is reason; who depends Upon that law as on the best of friends; Whence, in a state where men are tempted still To evil for a guard against worse ill, And what in quality or act is best Doth seldom on a right foundation rest, He labours good on good to fix, and owes To virtue every triumph that he knows: Who, if he rise to station of command, Rises by open means; and there will stand On honourable terms, or else retire, And in himself possess his own desire; Who comprehends his trust, and to the same Keeps faithful with a singleness of aim; And therefore does not stoop, nor lie in wait For wealth, or honours, or for worldly state; Whom they must follow; on whose head must fall, Like showers of manna, if they come at all: Whose flowers shed round him in the common strife, Or mild concerns of ordinary life, A constant influence, a peculiar grace; But who, if he be called upon to face Some awful moment to which Heaven has joined Great issues, good or bad for human kind, Is happy as a Lover; and attired With sudden brightness, like a Man inspired; And, through the heat of conflict, keeps the law In calmness made, and sees what he foresaw; Or if an unexpected call succeed, Come when it will, is equal to the need: He who, though thus endued as with a sense And faculty for storm and turbulence, Is yet a Soul whose master-bias leans To home-felt pleasures and to gentle scenes; Sweet images! which, wheresoe'er he be, Are at his heart; and such fidelity It is his darling passion to approve; More brave for this, that he hath much to love: 'Tis finally, the man who, lifted high, Conspicuous object in a Nation's eye, Or left unthought of in obscurity, Who, with a toward or untoward lot, Prosperous or adverse, to his wish or not Plays, in the many games of life, that one Where what he most doth value must be won: Whom neither shape of danger can dismay, Nor thought of tender happiness betray; Who, not content that former worth stand fast, Looks forward, persevering to the last, From well to better, daily self-surpassed: Who, whether praise of him must walk the earth For ever, and to noble deeds give birth, Or he must fall, to sleep without his fame, And leave a dead unprofitable name Finds comfort in himself and in his cause; And, while the mortal mist is gathering, draws His breath in confidence of Heaven's applause: This is the happy Warrior; this is He That every Man in arms should wish to be.
It was but one look in that one moment; and the look never ceased to haunt her a look of such stern disdain, but also of such deep despair. No language can exaggerate the eloquence which there is in a human countenance, when a great and tortured spirit speaks out from it accusingly to a soul that comprehends.
It brings one in contact with those who are playing the great game. One at least fancies one comprehends something of the government of mankind. Mr. Waldershare takes me often to the House of Commons, and I must say, I am passionately fond of it." After Endymion's return to London that scene occurred between Nigel and Myra, in the glade at Hurstley, which we have noticed in the preceding chapter.
When de Lesseps had succeeded in joining two seas princes and nations rendered him their homage; to-day, when he meets with failure among the rocks of the Cordilleras, he is nothing but a vulgar rogue. . . . In this result we see a war between the classes of society, the discontent of bureaucrats and employes, who take their revenge with the aid of the criminal code on those who would raise themselves above their fellows. . . . Modern legislators are filled with embarrassment when confronted by the lofty ideas due to human genius; the public comprehends such ideas still less, and it is easy for an advocate-general to prove that Stanley is a murderer and de Lesseps a deceiver."
"It behooves us to clearly realize, as the broad facts which have most wide-reaching consequences in mental physiology and pathology, that all parts of the body, the highest and the lowest, have a sympathy with one another more intelligent than conscious intelligence can yet, or perhaps ever will, conceive; that there is not an organic motion, visible or invisible, sensible or insensible, ministrant to the noblest or to the most humble purposes, which does not work its appointed effect in the complex recesses of the mind, and that the mind, as the crowning achievement of organization, and the consummation and outcome of all its energies, really comprehends the bodily life."
He quotes Monsieur Segrais for a threefold distinction of the readers of poetry; in the first of which he comprehends the rabble of readers, whom he does not treat as such with regard to their quality, but to their numbers and the coarseness of their taste. These are mob readers. If Virgil and Martial stood for Parliament-men, we know already who would carry it.
The higher, which is not revealed to all, is the gradual expansion of love until it comprehends the eternal Idea.
The premeditation of death is the premeditation of liberty; he who has learned to die has unlearned to serve. There is nothing evil in life for him who rightly comprehends that the privation of life is no evil: to know, how to die delivers us from all subjection and constraint.
The name of "foundling" comprehends an apology for much, very much, that is wrong in after life.24 He was a man of strong passions, and not too well used to control them.25 But he was neither vindictive nor habitually cruel. I have mentioned one atrocious outrage which he committed on the natives. But insensibility to the rights of the Indian he shared with many a better instructed Spaniard.
If he be but with his master, he lies content, indifferent to every surrounding object, seemingly half asleep and half awake, rarely mingling with his kind, rarely courting, and generally shrinking from, the notice of a stranger; but the moment duty calls, his sleepy, listless eye, becomes brightened; he eagerly gazes on his master, inquires and comprehends all he is to do, and, springing up, gives himself to the discharge of his duty with a sagacity, and fidelity, and devotion, too rarely equalled even by man himself.
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