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You do not feel the same distance between yourself and a Creator, and so you do not call into existence a creative race of the same character; but has not your own imagination furnished you with images to which you may give your reverence?

Let us take in illustration a case of memory. Suppose you are thinking of some familiar room. You may call up an image of it, and in your image the window may be to the left of the door. Without any intrusion of words, you may believe in the correctness of your image. You then have a belief, consisting wholly of images, which becomes, when put into words, "the window is to the left of the door."

You shall hold the images of the gods, since it would be sacrilege for me to touch them with my blood-stained hands. Little Ascanius shall take my hand, and Creusa will follow us closely." He now ordered the servants to collect all the most valuable possessions, and bring them to him at the temple of Ceres, just outside the city.

And though my tongue be still, and my throat mute, so can I sing as much as I will; nor do those images of colours, which notwithstanding be there, intrude themselves and interrupt, when another store is called for, which flowed in by the ears. So the other things, piled in and up by the other senses, I recall at my pleasure.

It is true that many men really maintain these sacred memories, but their feeling is no longer that of the first deep grief. Other and new images have thronged between; we learn at length the transitoriness of all earthly things, even to our grief, and, therefore. I must say "Alas, that our sorrow should be of such short duration?"

There was! and traversing the solemn recesses of that wood, he meditated the various modes by which the redress of wrong, and slight and indignity, were to be sought. He brooded over images of strife, and dark and savage ideas of power rioting over its victim, with entirely new feelings feelings new at least to him.

Wright, in his valuable commentary, regards the description of the gradual waning away of life in old age, in the first verses, as being set forth under images drawn from the closing days of the Palestinian winter, which are dreaded as peculiarly unhealthy, while verse 4b and verse 5 present the advent of spring, and contrast the new life in animals and plants with the feebleness of the man dying in his chamber and unable to eat.

In the former the essential features are a shrine with a portico attached and surmounted by a conical tower, the whole placed in a quadrangular court round which are a series of cells or chapels containing images seated on thrones. These are the Tîrthankaras, almost exactly alike and of white marble, though some of the later saints are represented as black.

These images would not, therefore, be illusions, and the extraordinary gifts of persons who are possessed, like those of clairvoyants, would have a physical cause. Whatever be their origin, there is an essence, a secret and universal agent. If we could take possession of it, there would be no need of force, of duration.

I either forbore to reflect upon the destiny that is reserved for all men, or the reflection was mixed up with images that disrobed it of terror; but now the uncertainty of life occurred to me without any of its usual and alleviating accompaniments. I said to myself, we must die. Sooner or later, we must disappear for ever from the face of the earth.

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