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Updated: November 21, 2024
Matthew writes his account of the gospel for these great numbers of perplexed, earnest Jewish questioners. They are Palestinian Jews, thoroughly familiar with Jewish customs and places.
There are many records of the graves of Jewish worthies in our literature, but it is not easy to reconcile the different versions. The most eastern dome of the mosque is to this day called Kubbet-es-Saa, the Dome of Hours. W. Bacher with justice observes that, at the time of the Crusades, the traditions of the Palestinian Gaonate seem to have survived at Damascus.
The peace treaty between Egypt and Israel is a notable achievement which represents a strategic asset for America and which also enhances prospects for regional and world peace. We are now engaged in further negotiations to provide full autonomy for the people of the West Bank and Gaza, to resolve the Palestinian issue in all its aspects, and to preserve the peace and security of Israel.
These Sacred Writings had not at this time been gathered into a volume by themselves, with a fixed table of contents. The Hebrew collection was not at this time definitely closed; there was still a dispute among the Palestinian Jews as to whether two or three of the books which it now contains should go into it; that dispute was not concluded until half a century after the death of our Lord.
Too often they are but the fanciful conjectures of the rabbis. Developed in an uncritical age, and based upon the unreliable methods of interpretation current among the Jews in the early Christian centuries, they are often sadly misleading. A close analogy is found in the traditional identifications of most of the Palestinian sacred sites.
The Palestinian congregation was left behind in its peaceful conservatism while the movement which it had inaugurated grew by leaps and bounds and swept outward into the tossing ocean of faiths and philosophies which extended from India to Gaul. To suppose that it could remain unchanged in such fellowship is to undervalue the assimilative tendencies in the social mind.
It is true that the Hebrew or Palestinian canon differed from the Greek or Alexandrian canon; the books which were written in Greek had never been translated into the Hebrew, and could not, of course, be incorporated into the Hebrew canon; and there was undoubtedly a strong feeling among the stricter Jews against recognizing any of these later books as Sacred Scriptures; nevertheless, the Greek Bible, with all its additions, had large currency among the Jews even in Palestine, and the assertion that our Lord and his apostles measured the Alexandrian Bible by the Palestinian canon, and accepted all the books of the latter while declining to recognize any of the additions of the former, is sheer assumption, for which there is not a particle of evidence, and against which the facts already adduced bear convincingly.
When Nebuchadnezzar returned to Babylonia from his Palestinian expedition, the people received him with great pomp and solemnity.
The army issued a free ration of Victory cigarettes, a nondescript brand that were just about acceptable as a last resort and which were often given away to Arab civilian employees. We could get Palestinian beer and Canadian Black Horse but I never saw any British brands.
He went and preached the Gospel to the Ethiopian eunuch, and then he was borne away from the new convert, and after the Spirit had put him down at Ashdod he had to tramp all the way up the Palestinian coast, left to the guidance of his own wits, until he came to Caesarea. There he remained for twenty years; and we do not hear a word about him in all that time.
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