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Even in the modern theatre we are thrilled by the description of Hippolytus dragged at his own chariot wheel, or Creusa and Creon devoured by Medea's veil of fire.

Æneas tried to clasp her in his arms, but in vain, for he only grasped the empty air. Then he understood that the gods desired him to go forth into the world alone. While Æneas was seeking Creusa a group of Trojans who had escaped the enemy and the flames had collected at the temple of Ceres, and he found them ready and willing to join him and follow his fortunes.

This temper of mind makes him incomprehensible to all that loves enjoyment, dominion, possession. He is fluid as a phantom that we see but cannot grasp; he resembles a man, as the manes of Achilles or the shade of Creusa resembled the living. Without having died, I am a ghost. Other men are dreams to me, and I am a dream to them.

Others are free from this fault, but jumble up their chronology. I remember the case of a man who was giving the birth of Zeus, and Cronus eating his own children: seduced by the similarity of subject, he ran off into the tale of Atreus and Thyestes. In another case, Semele was just being struck by the lightning, when she was transformed into Creusa, who was not even born at that time.

Then they placed him in the caldron, and Medea hastened to depart in her serpent-drawn chariot before they discovered her treachery, or their vengeance would have been terrible. She escaped, however, but had little enjoyment of the fruits of her crime. Jason, for whom she had done so much, wishing to marry Creusa, princess of Corinth, put away Medea.

Then they placed him in the caldron, and Medea hastened to depart in her serpent-drawn chariot before they discovered her treachery, or their vengeance would have been terrible. She escaped, however, but had little enjoyment of the fruits of her crime. Jason, for whom she had done so much, wishing to marry Creusa, princess of Corinth, put away Medea.

He mourned and lamented this dreadful calamity with loud exclamations of grief and despair; then reflecting that it was a time for action and not for idle grief, he hastened to conceal his father and Ascanius in a dark and winding valley behind the hill, and leaving them there under the charge of his domestics, he hastened back to the city to see if Creusa could be found.

Creusa, however, endeavored to calm and quiet him by soothing words. "My dearest husband," said she, "do not give way thus to anxiety and grief. The events which have befallen us, have not come by chance. They are all ordered by an overruling providence that is omnipotent and divine. It was predetermined by the decrees of heaven that you were not to take me with you in your flight.

When he saw that the city was lost, he rushed back to his house, and took his old father Anchises on his back, giving him his Penates, or little images of household gods, to take care of, and led by the hand his little son Iulus, or Ascanius, while his wife Creusa followed close behind, and all the Trojans who could get their arms together joined him, so that they escaped in a body to Mount Ida; but just as they were outside the city he missed poor Creusa, and though he rushed back and searched for her everywhere, he never could find her.

They also told him where that Hesperia was, of which he had heard from the shade of Creusa. I-a'si-us there, and Dardanus, were born: From thence we came, and thither must return. Rise, and thy sire with these glad tidings greet: Search Italy: for Jove denies thee Crete." AEneas made haste to tell this dream to his father, whereupon the old man advised that they should at once depart.