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'If so then, cried the 'Squire, 'answer me directly to what I propose: Whether do you judge the analytical investigation of the first part of my enthymem deficient secundum quoad, or quoad minus, and give me your reasons: give me your reasons, I say, directly. 'I protest, cried Moses, 'I don't rightly comprehend the force of your reasoning; but if it be reduced to one simple proposition, I fancy it may then have an answer. 'O sir, cried the 'Squire, 'I am your most humble servant, I find you want me to furnish you with argument and intellects too.

IN HOC SAPIENTES: but above, 4 rerum sapientiam, not in rebus. The genitive construction is not found with sapiens used as noun or adjective till late Latin times. NATURAM DUCEM etc.: Cato's claim to the title of sapiens does not rest on any deep knowledge of philosophy, but on practical wisdom or common sense and experience in affairs. Cf. Lael. 6 and 19. Cf. 71, n. on secundum naturam.

I believe this would be, as you say, an equivalent, 'secundum quod'. But I say this only because you govern yourselves so precisely by the measure of your instructions. Nevertheless I don't wish to contest these points with you.

Du Bellay afterwards said that the saving clause was attached to it, "Modo secundum verbum Dei omnia judicet;" and that this had been added at the desire of the French king; which Mount did not believe and indeed found great difficulty in discovering any credible account of what was really taking place, beyond the fact that the Lutherans were so anxious for an agreement, that they were walking with open eyes into a net which would strangle them.

Things were carried to excess at times by both sides, whether in their defence of a vague indifference and the granting of too much to man, or in their teaching determinationem ad unum secundum qualitatem actus licet non quoad ejus substantiam, that is to say, a determination to evil in the non-regenerate, as if they did nothing but sin.

Yet that his meaning was better than his expression, and that he meant not that adoration should be given to the flesh of Christ, but to the Godhead, whose footstool the flesh is, it is plain from those words which Burges himself citeth out of him: “To whatsoever earth, i.e., flesh of Christ, thou bowest and prostrate thyself, look not on it as earth, i.e., as flesh; but look at that Holy One whose footstool is that thou dost adore, i.e., look to the Godhead of Christ, whose flesh thou dost adore in the mysteries.” Wherefore if we would give any sound sense to their words who say that the flesh of Christ is to be adored, we must note with A. Polanus, that cum dicitur carnem Christi adorari, non est propria sed figurata enunciatio; quia non adoratur proprie caro secundum se, quia creatura est, sed Deus in carne manifestatis, seu Deus carne vestitus.

And again: Nota quod secundum Rogerium nervus omnino incisus non potest consolidari, vel conjungi nec sui. Nos autem dicimus quod potest consolidari et iterum ad motum reddi habillis, cum hac cautela: Cauterizetur utrumque caput nervi incisi peroptime cum ferro candenti, sed cave vulneris lobia cum ferro calido tangantur. Deinde apponantur vermes contusi et pulveres consolidativi, etc.

"I have represented this," he says, "in an example of late times, but it hath been and will be secundum majus et minus in all times;" and he likens this "vanity" to "Pygmalion's frenzy" "for to fall in love with words which are but the images of matter, is all one as to fall in love with a picture." He was dissatisfied with the first attempt at translation into Latin of the Advancement by Dr.

Jude had declaimed steadily ahead, and was continuing: "Crucifixus etiam pro nobis: sub Pontio Pilato passus, et sepultus est. Et resurrexit tertia die, secundum Scripturas." "That's the Nicene," sneered the second undergraduate. "And we wanted the Apostles'!" "You didn't say so! And every fool knows, except you, that the Nicene is the most historic creed!"

Two books are attributed to Trotula; one bears the title, "De Passionibus Mulierum," and the other has been called "Trotula Minor," or "Summula Secundum Trotulam," and is a compendium of what she wrote. This is probably due to some disciple, but seems to have existed almost in her own time.