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Com' era scritto in certi suoi giornali, Ucciso avea con le sue proprie mani Un numero infinito d'animali: Cinquemila con quindici fagiani, Seimila lepri, ottantantre cignali, E per disgrazia, ancor tredici cani, &c. Source British Library Shelfmark: 012611.i.37/1 Description: tan cloth over board binding, 122mm x 184mm x 21mm, 176 pages plus 2 at front and 1 at back Modifications

Primum proprie dicitur de re subsistente, quia ejus est fieri, cujus est esse: id autem proprie quod subsistit et habet esse; nam quod alteri adjacet, potius est quo aliud est. Ex hac ergo parte, formae substantiales materiales non fiunt ex nihilo, quia proprie non fiunt.

The Lutheran Church took the via media, declaring that the Church, proprie, was spiritual, but that it was also an institution. The question for us is whether we Lutherans of the twentieth century have remained on the via media or whether we have not slipped too far to the right or to the left. To find the answer one would naturally consult our church formulas and constitutions. According to Dr.

Regiones atque gentes in quas divisa fuit quondam, sunt, Agyptus, Cyrenaica, Africa Minor, seu proprie dicta, Troglodyta, Garamantes, Numidia, Mauritania, Gaetulia, Libya interior, Arabia Troglodytica et Athiopia. Agyptus. Prima Africa Asiaque proxima est Agyptus, quam veteres Geographi in Asia regionibus computarunt.

Wilkes talked of the contested passage in Horace's Art of Poetry , 'Difficile est propriè communia dicere. Mr.

Sanadon thus treats of it: 'Propriè communia dicere; c'est

She sat on the covercle or lid of a brazen vessel, mounted on a tripod, and thence, after a violent enthusiasm, she delivered his oracles; i.e. she rehearsed a few ambiguous and obscure verses, which were taken for oracles. These words are but ill explained by the best Greek Lexicographers. Servius ad Virg., Aen. vii. 88, says: Incubare dicuntur proprie hic, qui dormiunt accipienda responsa.

After all, I cannot help entertaining some doubt whether the words, Difficile est propriè communia dicere, may not have been thrown in by Horace to form a separate article in a 'choice of difficulties' which a poet has to encounter, who chooses a new subject; in which case it must be uncertain which of the various explanations is the true one, and every reader has a right to decide as it may strike his own fancy.

To me it is no less than a matter of admiration how Camero could so far forget himself as to say, that in things pertaining unto religion, dirigere atque disponere penes magistratum est proprie, penes ecclesiasticos ministerium atque executio proprie, telling us further, that the directing and disposing of such things doth then only belong to ecclesiastical persons when the church suffereth persecution, or when the magistrate permitteth that the matter be judged by the church.

This "prandium," this essentially military meal, was taken standing, by way of symbolizing the necessity of being always ready for the enemy. Hence the posture in which it was taken at Rome, the very counter-pole to the luxurious posture of dinner. Isidorus again says, "Proprie apud veteres prandium vocatum fuisse oinnem militum cibum ante pugnam;" i.e.