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"You say he's from Præneste," said Gabinius, "and yet can he speak decent Latin? Doesn't he say 'conia' for 'ciconia, and 'tammodo' for 'tantummodo'? I wonder you invite such a boor." "Oh! he can speak good enough Latin," said Lucius. "But I invited him because he is rich; and it might be worth our while to make him gamble." "Rich!" lisped Servius Flaccus. For shame!"
It closes with a generous expression of unquestioning friendship that asks for no return: Quare illud satis est si te permittis amari Nam contra ut sit amor mutuus, unde mihi? Occulitur limine clausa viri. Dequa saepe tibi, non venit adhuc mihi; namque Si occulitur, longe est tangere quod nequeas. Venerit, audivi. I. 10, 82; Servius on Ecl. IX. 7; Berne Scholia on Ecl.
Its stains appear to be caused by its use in a school; for it is covered with notes, in German current hand, very antiquated, and very elementary in their scholarship. It has all the poetry ascribed to Virgil, and the Commentaries of Servius and Landini, which are so voluminous that the page looks like a ha'p'orth of sack to an intolerable deal of very dry bread.
Do thou therefore bathe thyself therein and so offer thy sacrifice." And when the man, being very scrupulous to do all things in order that the thing might have its due fulfilment, went down to this river, the priest took the heifer and offered it up to the goddess. This thing was marvellously pleasing to King Servius and to all the people.
We have thus four distinct phases in the history of Roman society, and a corresponding phase of religion in each period; and if we add to this that new social structure which came into being by the reforms of Augustus at the beginning of the empire, together with the religious changes which accompanied it, we shall have the five periods which these five essays try to describe: the period before the Tarquins, that is the "Religion of Numa"; the later kingdom, that is the "Reorganisation of Servius"; the first three centuries of the republic, that is the "Coming of the Sibyl"; the closing centuries of the republic, that is the "Decline of Faith"; and finally the early empire and the "Augustan Renaissance."
Even the Genius, though rather vaguely, passes over to the state and we hear of the Genius populi Romani or the Genius urbis Romæ, with regard to which Servius quotes from an inscription on a shield the characteristic addition, sive mas sive femina: in much later times we find the exact counterpart of the domestic worship of the Genius of the pater familias in the cult of the Genius of the Emperor the foundation of the whole of the imperial worship.
This made Lucius Tarquin the more furious, and going to the Senate, where the patricians hated the king as the friend of the plebeians, he stood upon the throne, and was beginning to tell the patricians that this would be the ruin of their greatness, when Servius came in and, standing on the steps of the doorway, ordered him to come down.
And now Servius began to strengthen his power, not more by public than by private measures; and, that the children of Tarquin might not entertain the same feelings toward himself as the children of Ancus had entertained toward Tarquin, he united his two daughters in marriage to the young princes, the Tarquinii, Lucius and Arruns.
This, as she intended, so frightened the sons of Ancus that they fled from Rome; and Servius Tullus, coming forth in the royal robes, was at once hailed as king by all the people of Rome, being thus made king that he might protect his wife's two young nephews, the two little Tarquins.
The ancient and most sacred edifices were in flames; the temple of Hercules, reared by Evander, was burning; the temple of Jupiter Stator was burning, the temple of Luna, built by Servius Tullius, the house of Numa Pompilius, the sanctuary of Vesta with the penates of the Roman people; through waving flames the Capitol appeared at intervals; the past and the spirit of Rome were burning.
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