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I now explained to them the objects of our journey &c. all the women and children of the camp were shortly collected about the lodge to indulge themselves with looking at us, we being the first white persons they had ever seen. after the cerimony of the pipe was over I distributed the remainder of the small articles I had brought with me among the women and children. by this time it was late in the evening and we had not taisted any food since the evening before. the Chief informed us that they had nothing but berries to eat and gave us some cakes of serviceberries and Choke cherries which had been dryed in the sun; of these I made a hearty meal, and then walked to the river, which I found about 40 yards wide very rapid clear and about 3 feet deep. the banks low and abrupt as those of the upper part of the Missouri, and the bed formed of loose stones and gravel.
If it is, I know a beaver who kin larn you sumthin'. In the fust place, if a young beaver ever kums inter the presence of the ole uns, especially if she's, that is the ole uns, a female beaver, the young un 'mediately fetches his right fore paw up to his forehead, jest 'hind the right eyebrow, an' makes a reverintial bow of cerimony in salute.
The morning was fair, we arrose early and dispatched a few of our hunters to the opposite side of the river, and employed a part of the men in transporting our baggage to the opposite shore wile others were directed to collect the horses; at 10 A.M. we had taken our baggage over and collected our horses, we then took breakfast, after which we drove our horses into the river which they swam without accedent and all arrived safe on the opposite shore. the river is 150 yds. wide at this place and extreemly rapid. tho it may be safely navigated at this season, as the water covers all the rocks which lie in it's bed to a considerable debth. we followed our horses and again collected them, after which we removed our baggage to a position which we had previously selected for our permanent camp about half a mile below. this was a very eligible spot for defence it had been an ancient habitation of the indians; was sunk about 4 feet in the ground and raised arround it's outer edge about three 1/2 feet with a good wall of eath. the whole was a circle of about 30 feet in diameter. arround this we formed our tents of sticks and grass facing outwards and deposited our baggage within the sunken space under a shelter which we constructed for the purpose. our situation was within 40 paces of the river in an extentsive level bottom thinly timbered with the longleafed pine. here we are in the vicinity of the best hunting grounds from indian information, are convenient to the salmon which we expect daily and have an excellent pasture for our horses. the hills to the E and North of us are high broken and but partially timbered; the soil is rich and affords fine grass. in short as we are compelled to reside a while in this neighbourhood I feel perfectly satisfyed with our position.immediately after we had passed the river Tunnachemootoolt and Hosastillpilp arrived on the south side with a party of a douzen of their young men; they began to sing in token of friendship as is their custom, and we sent the canoe over for them. they left their horses and came over accompanyed by several of their party among whom were the 2 young men who had presented us with two horses in behalf of the nation; one of these was the son of Tunnachemootoolt and the other the son of the Cheif who was killed by the Minnetares of Fort de Prarie last year and the same who had given us the mare and Colt. we received them at our camp and smoked with them; after some hours Hohastillpilp with much cerimony presented me with a very eligant grey gelding which he had brought for that purpose.
I was told by one of our men who was present, that there was not a dissenting voice on this great national question, but all swallowed their objections if any they had, very cheerfully with their mush. during the time of this loud and animated harangue of the Cheif the women cryed wrung their hands, toar their hair and appeared to be in the utmost distress. after this cerimony was over the Cheifs and considerate men came in a body to where we were seated at a little distance from our tent, and two young men at the instance of the nation, presented us each with a fine horse. we caused the cheifs to be seated and gave them each a flag a pound of powder and fifty balls. we also gave powder and ball to the two young men who had presented the horses.
Drewyer joined us at breakfast with a third deer. of this I reserved a quarter and gave the ballance to the Indians. they all appeared now to have filled themselves and were in a good humour. this morning early soon after the hunters set out a considerable part of our escort became allarmed and returned 28 men and three women only continued with us. after eating and suffering the horses to graize about 2 hours we renued our march and towads evening arrived at the lower part of the cove Shields killed an Antelope on the way a part of which we took and gave the remainder to the Indians. being now informed of the place at which I expected to meat Capt C. and the party they insisted on making a halt, which was complyed with. we now dismounted and the Chief with much cerimony put tippets about our necks such as they temselves woar I redily perceived that this was to disguise us and owed it's origine to the same cause already mentioned. to give them further confidence I put my cocked hat with feather on the chief and my over shirt being of the Indian form my hair deshivled and skin well browned with the sun I wanted no further addition to make me a complete Indian in appearance the men followed my example and we were son completely metamorphosed.
I also shot my air-gun which was so perfectly incomprehensible that they immediately denominated it the great medicine. the idea which the indians mean to convey by this appellation is something that eminates from or acts immediately by the influence or power of the great sperit; or that in which the power of god is manifest by it's incomprehensible power of action. our hunters killed 4 deer and an Antelope this evening of which we also gave the Indians a good proportion. the cerimony of our council and smoking the pipe was in conformity of the custom of this nation perfomed bearfoot. on those occasions points of etiquet are quite as much attended to by the Indians as among scivilized nations.
Here we were seated on green boughs and the skins of Antelopes. one of the warriors then pulled up the grass in the center of the lodge forming a smal circle of about 2 feet in diameter the chief next produced his pipe and native tobacco and began a long cerimony of the pipe when we were requested to take of our mockersons, the Chief having previously taken off his as well as all the warriors present. this we complyed with; the Chief then lit his pipe at the fire kindled in this little magic circle, and standing on the oposite side of the circle uttered a speach of several minutes in length at the conclusion of which he pointed the stem to the four cardinal points of the heavens first begining at the East and ending with the North. he now presented the pipe to me as if desirous that I should smoke, but when I reached my hand to receive it, he drew it back and repeated the same cremony three times, after which he pointed the stern first to the heavens then to the center of the magic circle smoked himself with three whifs and held the pipe untill I took as many as I thought proper; he then held it to each of the white persons and then gave it to be consumed by his warriors. this pipe was made of a dense simitransparent green stone very highly polished about 21/2 inches long and of an oval figure, the bowl being in the same direction with the stem. a small piece of birned clay is placed in the bottom of the bowl to seperate the tobacco from the end of the stem and is of an irregularly rounded figure not fitting the tube purfectly close in order that the smoke may pass. this is the form of the pipe. their tobacco is of the same kind of that used by the Minnetares Mandans and Ricares of the Missouri. the Shoshonees do not cultivate this plant, but obtain it from the Rocky mountain Indians and some of the bands of their own nation who live further south.
They are usually married in the moonlight the parents of the bride and groom pronounce the cerimony. The bride and groom stand in the center, over a lamp, around them are their parents. around the parents are the next nearest relatives, them around them again are the friends.
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