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I observe some of the men among them who wear a girdle arround the waist between which and the body in front they confine a small skin of the mink or polecat which in some measure conceals the parts of generation, they also frequently wear a cap formed of the skin of the deer's head with the ears left on it, they have some collars of leather wrought with porcupine quills after the method of the Shoshonees.
It was therefore agreed that Captain Clark should set off in the morning with eleven men, furnished, besides their arms, with tools for making canoes: that he should take Chaboneau and his wife to the camp of the Shoshonees, where he was to leave them, in order to hasten the collection of horses; that he should then lead his men down to the Columbia, and if he found it navigable, and the timber in sufficient quantity, begin to build canoes.
The chief game of the Shoshonees, therefore, is the antelope, which, when pursued, retreats to the open plains, where the horses have full room for the chase. But such is its extraordinary fleetness and wind, that a single horse has no possible chance of outrunning it or tiring it down, and the hunters are therefore obliged to resort to stratagem.
In other respects, as also in the few ornaments which they possess, their appearance is similar to that of the Shoshonees: there is, however, a difference between the languages of these two people, which is still farther increased by the very extraordinary pronunciation of the Ootlashoots.
So insensible are they, however, to these calamities, that the Shoshonees are not only cheerful, but even gay; and their character, which is more interesting than that of any Indians we have seen, has in it much of the dignity of misfortune.
The upshot of the powwow was that the Chopunnish said they had sent three of their warriors with a pipe to make peace with the Shoshonees, last summer, as they had been advised to do by the white men.
Here we were seated on green boughs and the skins of Antelopes. one of the warriors then pulled up the grass in the center of the lodge forming a smal circle of about 2 feet in diameter the chief next produced his pipe and native tobacco and began a long cerimony of the pipe when we were requested to take of our mockersons, the Chief having previously taken off his as well as all the warriors present. this we complyed with; the Chief then lit his pipe at the fire kindled in this little magic circle, and standing on the oposite side of the circle uttered a speach of several minutes in length at the conclusion of which he pointed the stem to the four cardinal points of the heavens first begining at the East and ending with the North. he now presented the pipe to me as if desirous that I should smoke, but when I reached my hand to receive it, he drew it back and repeated the same cremony three times, after which he pointed the stern first to the heavens then to the center of the magic circle smoked himself with three whifs and held the pipe untill I took as many as I thought proper; he then held it to each of the white persons and then gave it to be consumed by his warriors. this pipe was made of a dense simitransparent green stone very highly polished about 21/2 inches long and of an oval figure, the bowl being in the same direction with the stem. a small piece of birned clay is placed in the bottom of the bowl to seperate the tobacco from the end of the stem and is of an irregularly rounded figure not fitting the tube purfectly close in order that the smoke may pass. this is the form of the pipe. their tobacco is of the same kind of that used by the Minnetares Mandans and Ricares of the Missouri. the Shoshonees do not cultivate this plant, but obtain it from the Rocky mountain Indians and some of the bands of their own nation who live further south.
This cursory review of the domestic condition of the Mormons would not be complete without some allusion to the Indians who infest the whole country. In the North, having their principal village at the foot of the Wind River Mountains, in the southeastern corner of Oregon, is the tribe of Mountain Snakes or Shoshonees, and the kindred tribe of Bannocks.
Late last evening we were visited by the principal cheif of Chilluckkittaquaws and 12 of his nation they remained with us untill 9 OC. when they all departed except the Cheif and two others who slept at my feet. we loaded our vessels and set out after an early breakfast this morning. we gave the indians a passage to the N. shore on which they reside and pursued our rout to the foot of the first rapid at the distance of 4 ms. here we found it necessary to unload the perogues and canoes and make a portage of 70 paces over a rock; we then drew our vessels up by a cord and the assistance of setingpoles. from hence we proceeded to the bason below the long narrows 5 ms. further and landed on the Lard. side at 1/2 after 3. the Cheif when he left me this morning promised to bring some horses to barter with me at the bason. the long narrows are much more formidable than they were when we decended them last fall there would be no possibility of passind either up or down them in any vessel. after unloading the canoes and arranging the camp I walked up to the Skillute Village and jouined Capt. he had procured four horses only for which a high price had been given, at least more than double that which we had formerly given for those which we purchased from the Shoshonees and the first band of Flatheads. they have a great abundance of horses but will not dispose of them. we determined to make the portage to the head of the long narrows with our baggage and five small canoes. the 2 perogues we could take no further and therefore cut them up for fuel. in the evening Capt.
This piece of ingenuity was not original with the trappers, as Ike and Redwood admitted. It is the mode of rabbit-hunting practised by some tribes of western Indians, as the poor Shoshonees and miserable "diggers," whose whole lives are spent in a constant struggle to procure food enough to sustain them.
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