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Updated: May 17, 2025
Man can approach Brahm, can unite himself to the universal soul, but can never lose his own individuality. The Atomic doctrine explains the origin of the world through the combination of eternal, simple atoms. It belongs to Idealism, for the predominance which it gives to ideas over sensation, and for the individuality and consciousness which it recognizes in man.
Hence it will follow, that Brahm at the head of the Indian triad is Adam at the head of his three sons, Cain, Abel, and Seth.
The work of Minor, Schiller, sein Leben und seine Werke, of which two volumes appeared in 1890, ends with a discussion of 'Don Carlos'. More readable, but proportionally less thorough than either of these, is the work of Brahm, of which the second volume, first part, appeared in 1892, bringing the story down through Schiller's Kantian period.
And these also are emphasized in this song. Krishna here informs us that he is the author of the caste system. "The four-fold division of castes was created by me according to the apportionment of qualities and duties." Elsewhere, in Hindu writings, we are abundantly informed that Brâhm created these four divisions of men from his head, his shoulders, his loins, and his feet, respectively.
They are good for live men, but for the dead. . . They have spoken Themselves. Therefore, when I come to the village I will beat the guru for talking riddles which are no riddles. When Brahm ceases to dream the Gods go." "Look up-stream. The light blinds. Is there smoke yonder?" Peroo shaded his eyes with his hands. "He is a wise man and quick. Hitchcock Sahib would not trust a rowboat.
Brahmanism rolled man ceaselessly through all forms of existence, from the elementary to the divine, and even from the latter, even when he was absorbed in Brahm, flung him out and back into a fresh circle of unavoidable births. The theory is horrible. In the horrible occasionally is the sublime. To Gotama it was merely absurd. He blew on it.
SANSKRIT POETRY. This poetry, springing from the lively and powerful imagination of the Hindus, is inspired by their religious doctrines, and embodied in the most harmonious language. Exalted by their peculiar belief in pantheism and metempsychosis, they consider the universe and themselves as directly emanating from Brahm, and they strive to lose their own individuality, in its infinite essence.
Get thee to thy huts again, beloved, and make sport for the young things, for still Brahm dreams. Go, my children! Brahm dreams and till he wakes the Gods die not." "Whither went they?" said the Lascar, awe-struck, shivering a little with the cold. "God knows!" said Findlayson.
It is a condition of intoxication and of oblivion or perishing. It is this side of the sexual procedure that the symbolism of the unio mystica particularly emphasizes. Sleep is the brother of death. Susupti is, furthermore, conceived only as a preliminary; a German mystic would call it a foretaste of the definitive ascent into Brahm.
"Oct. 7. Our dear friend Gokool is gone: he departed at two this morning. At twelve he called the brethren around him to sing and pray; was perfectly sensible, resigned, and tranquil. Some of the neighbours had been persuading him the day before to employ a native doctor; he however refused, saying he would have no physician but Jesus Christ. On their saying, How is it that you who have turned to Christ should be thus afflicted? He replied, My affliction is on account of my sins; my Lord does all things well! Observing Komal weep (who had been a most affectionate wife), he said, Why do you weep for me? Only pray, etc. From the beginning of his illness he had little hope of recovery; yet he never murmured, nor appeared at all anxious for medicine. His answer constantly was, "I am in my Lord's hands, I want no other physician! His patience throughout was astonishing: I never heard him say once that his pain was great. His tranquil and happy end has made a deep impression on our friends: they say one to another, 'May my mind be as Gokool's was! When we consider, too, that this very man grew shy of us three years ago, because we opposed his notion that believers would never die, the grace now bestowed upon him appears the more remarkable. Knowing the horror the Hindoos have for a dead body, and how unwilling they are to contribute any way to its interment, I had the coffin made at our house the preceding day, by carpenters whom we employ. They would not, however, carry it to the house. The difficulty now was, to carry him to the grave. The usual mode of Europeans is to hire a set of men (Portuguese), who live by it. But besides that our friends could never constantly sustain that expense, I wished exceedingly to convince them of the propriety of doing that last kind office for a brother themselves. But as Krishna had been ill again the night before, and two of our brethren were absent with brother Ward, we could only muster three persons. I evidently saw the only way to supply the deficiency; and brother Carey being from home, I sounded Felix and William, and we determined to make the trial; and at five in the afternoon repaired to the house. Thither were assembled all our Hindoo brethren and sisters, with a crowd of natives that filled the yard, and lined the street. We brought the remains of our dear brother out, whose coffin Krishna had covered within and without with white muslin at his own expense; then, in the midst of the silent and astonished multitude, we improved the solemn moment by singing a hymn of Krishna's, the chorus of which is 'Salvation by the death of Christ. Bhairub the brahm
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