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Updated: June 8, 2025


'Du reste, j'esepre encore pouvoir faire quelque chose pour vous... dans mon testament. This last phrase cut me to the heart, like a knife. Ah, it was really too... too contemptuous and insulting!

En arrivant a Fontainebleau je n'ai pas pu dejeuner et je n'ai rien mange jusqu'au soir quand j'ai bien dine. C'est tres economique de ne pas pouvoir manger. J'ai saute plusieurs repas, qui par consequent ne figurent nullement dans les notes.

But ego ne pouvoir'. So home by water and to dinner, and then to the office, where we sat upon Denis Gawden's accounts, and before night I rose and by water to White Hall, to attend the Council; but they sat not to-day. So to Sir W. Coventry's chamber, and find him within, and with a letter from the Downes in his hands, telling the loss of the St. This made him very melancholy.

She had said to herself at the piano "Vouloir c'est pouvoir," and she had determined to be free, but again Dion's will of a desperate man had towered up over hers. It was the fact that he was desperate which gave to him this power. At last the gloves lay absolutely smooth on her hands and arms, and she went back to the drawing-room.

"Oberbruck, ou nous avions été la précédente fois, se trouva sur notre route, et nous y passames aussi la nuit, dans l'espérance de pouvoir monter le lendemain sur le Brocken; mais il fut encore enveloppé de nuages; ainsi nous continuâmes

He was only the pouvoir executif, or more commonly still, Monsieur Veto. Achille Duchatelet, a young officer who had served in America, called upon Dumont to get him to translate a proclamation drawn up by Paine, urging the people to seize the opportunity and establish a republic. It was intended to be a "Common Sense" for France.

This is quite true. In the remarkable essay entitled "Considérations sur le Pouvoir spirituel," published in March 1826, Comte advocates the establishment of a "modern spiritual power," which, he anticipates, may exercise an even greater influence over temporal affairs, than did the Catholic clergy, at the height of their vigour and independence, in the twelfth century.

Such articles as Pouvoir, Souverain, Autorité, do little more than tell over again the old unhistoric story about a society surrendering a portion of its sovereign power to some individual or dynasty to hold in trust. It is worth remarking how little democratic were Diderot and his school in any Jacobinical, or anarchic, or even more respectable modern sense.

"Nous avons bien regrette de ne pouvoir, avant de quitter Paris, faire un tour au Parc-des-Princes et presenter nos hommages a Madame Hamerton. Ce sera pour l'annee qui vient j'espere. "Croyez moi, cher Monsieur, "Votre bien devoue, Death, alas! prevented another meeting, for M. Darmesteter, who was already in weak health, did not live very long after. Mr.

Those who try to draw a line of demarcation between the spirit of the "Philosophic Positive," and that of the "Politique" and its successors, (if I may express an opinion from fragmentary knowledge of these last,) must have overlooked, or forgotten, what Comte himself labours to show, and indeed succeeds in proving, in the "Appendice Général" of the "Politique Positive." "Dès mon début," he writes, "je tentai de fonder le nouveau pouvoir spirituel que j'institue aujourd'hui." "Ma politique, loin d'être aucunement opposée

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