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Updated: May 14, 2025
And with the lights burning on its breast, as Sissy saw them in her half-waking visions, the express rushed southward across the level blackness of the land, beneath the arch of midnight sky. Quand on a trouvé ce qu'on cherchait, on n'a pas le temps de le dire: il faut mourir.
Qui n'a pas l'esprit de son âge, De son âge atout le malheur. It will, therefore, be a fitting close to our speculations upon the nature of happiness, if we glance at the chances which the various periods of life produce in us.
And Louvois began to hum the following: "La belle Olympe n'a point de seconde, Et l'Amour a bien reuni Dedans l'infanta Mancini Par un avantage supreme Tout ce qui force a dire: J'aime! "What they would say?" replied the countess; "why, they would listen approvingly to a rhapsody which time has falsified, and imagine that I wince to hear it sung. But they would be in error.
He was President of the First Assembly, and at the head of the King's Council: the four other ministers of that council all perished! He escaped by his courage. As for her, the Marquis de Chastelleux's speech describes her: "Elle n'a point d'expression sans grace et point de grace sans expression." Turn the magic-lanthorn.
This remarkable speculative anticipation had a practical counterpart in Germany. Father Christian Mayer, a Jesuit astronomer at Mannheim, set himself, in January 1776, to collect examples of stellar pairs, and shortly after published the supposed discovery of "satellites" to many of the principal stars. But his observations were neither exact nor prolonged enough to lead to useful results in such an inquiry. His disclosures were derided; his planet-stars treated as results of hallucination. On n'a point cru
The impersonal word on is French, and the French have a right to use it, because they are a democracy. And when a Frenchman says "one" he does not mean himself, but the normal citizen. He does not mean merely "one," but one and all. "On n'a que sa parole" does not mean "Noblesse oblige," or "I am the Duke of Billingsgate and must keep my word."
Darwin lays such great stress, he had no conception; indeed, he doubts whether there really are such things as extinct species, unless they be such large animals as may have met their death at the hands of man; and so little does he dream of there being any other destructive causes at work, that, in discussing the possible existence of fossil shells, he asks, "Pourquoi d'ailleurs seroient-ils perdues des que l'homme n'a pu operer leur destruction?"
And though he tells us that after Constantine's time the Church did actually abuse its power by designating those who dissented from it as heretics and persecuting them, yet he says, when speaking of early times: "L'eglise est une libre association; il y a tout profit a se separer d'elle. La polemique contre l'erreur n'a d'autres ressources que la pensee et le sentiment.
* A lady, confined in one of the state prisons, made an offering, through the hands of a Deputy, of ten thousand livres; but the Convention observed, that this could not properly be deemed a gift for, as she was doubtless a suspicious person, all she had belonged of right to the republic: "Elle doit etre a moi, dit il, et la raison, "C'est que je m'appelle Lion "A cela l'on n'a rien a dire."
The old satirist of the "Iambes," Auguste Barbier, wrote, immediately after the declaration of peace, a poem in which he rehearsed the incidents of the war, and commented on the absence from the list of its victims of a single distinguished writer. He said "La Muse n'a pas vu tomber un seul poète," and it was out of any one's power to refute the sinister and prosaic verse.
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