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That one should now choose to turn the magistrates, who were once so seriously summoned on their conscience and their office to adopt the Reformation and to take the matter of religion to heart, into ignorants, to deprive them of knowledge, and to cause them to see with other eyes than their own, cannot by many be considered right and reasonable. 'Intelligenti pauca."

Seeley said you probably didn't know no better but this thing that come off this A. M. can't be explained by ignorants." So then he says "It was reported that you was standing on deck the night before last and you made the remark that we had a he ll of a censor ship." And he says "What did you mean by that?"

The Frenchman was not, I trust, aware at that moment of the heresies of the English critic who had ventured only a few years before to speak of "the exaggerated French estimate of Racine," and even to indorse the judgment of Joubert "Racine est le Virgile des ignorants"! Otherwise M. Taine might have given an even sharper edge than he actually did to his remarks, in his letters home, on the critical faculty of the English.

That one should now choose to turn the magistrates, who were once so seriously summoned on their conscience and their office to adopt the Reformation and to take the matter of religion to heart, into ignorants, to deprive them of knowledge, and to cause them to see with other eyes than their own, cannot by many be considered right and reasonable. 'Intelligenti pauca."

The vain shows and shadows of these ceremonies have hid and obscured the substance of religion; the true life of godliness is smothered down and suppressed by the burden of these human inventions, for their sakes, many, who are both faithful servants to Christ and loyal subjects to the king, are evil spoken of, mocked, reproached, menanced, molested; for their sakes Christian brethren are offended, and the weak are greatly scandalised; for their sakes the most powerful and painful ministers in the land are either thrust out, or threatened to be thrust out from their callings; for their sakes the best qualified and most hopeful expectants are debarred from entering into the ministry; for their sakes the seminaries of learning are so corrupted, that few or no good plants can come forth from thence, for their sakes many are admitted into the sacred ministry, who are either popish and Arminianised, who minister to the flock poison instead of food; or silly ignorants, who can dispense no wholesome food to the hungry; or else vicious in their lives, who draw many with them into the dangerous precipice of soul perdition; or, lastly, so earthly minded, that they favour only the things of this earth, not the things of the Spirit of God, who feed themselves, but not the flock, and to whom the Great Shepherd of the sheep wilt say, “The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost,” Ezek. xxxiv. 4.

They say, our Stone consists of Soul, Spirit and Body, and these three become one. They say true; when it is made fix'd for the white Mercury and Sulphur with its Earth, then these three are one. Whereby is to be observed, that the Philosophers have said true; they concealed its Name for the ignorants sake, who are not their Children, to keep them still in their Ignorance.

Perhaps you think I am at Lady Hartland's at this moment, poor ignorants, as you are!

It is a manner of treating books often to be observed in housemaids and similar ignorants. But you, ma'am, have been trained by me I trust in other and more reverent ways of handling what is left to us of the mighty spirits of the past."

Chapter vii. 1. dans la conuersation de gents doctes & habiles ne debitez pas des bagatelles, & n'auancez pas des discours trop releuez parmy les ignorants, qu'ils ne soient po[note: word missing here] capables d'entendre, ou qu'ils ne puissent pas croire fort facilement. ne debutez pas toûjours par des prouerbes, particulierement parmy vos égaux, & bien moins auec vos superieurs. ne parlez point de choses

In our day, when each science has become so complicated, so obese, that a man's lifetime may be spent in exercising round one of them, there are hardly any generalizers or observers fit to estimate their relativity, except among the two classes called by the world idlers and ignorants the poets and the Bohemians.