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Updated: September 4, 2025


Before God, therefore, in this righteousness thou standest all the day long, and that upon a double account; first, by the act of faith, because thou hast believed in him that thou mightest be justified by the righteousness of Christ; but if this fail, I mean the act of believing, still thou standest justified by God's imputing this righteousness to thee, which imputation standing purely upon the grace and good pleasure of God to thee, that holds thee still as just before God, though thou wantest at present the comfort thereof.

For never yet did any mortal burn so many fat pieces of the thigh and so many choice hecatombs to Zeus, whose joy is in the thunder, as thou didst give to him, praying that so thou mightest grow to a smooth old age and rear thy renowned son. But now from thee alone hath Zeus wholly cut off the day of thy returning.

"Almighty God, who aforetime didst uphold Thy great apostle in shipwreck and bring him safe to land, and hast now again interposed an arm to succour two of this company and me, the unworthiest of Paul's successors; though our merits be as nothing in comparison with his, and as nothing the usefulness whereto Thou hast preserved us, we bless Thee that Thy mercy is high and absolute, respecting not persons; we thank Thee for giving back the imperfect lives Thou mightest in justice have brought to an end; and we entreat Thee for grace so to improve the gift as through it to receive more fitly the greater one of everlasting life, through Jesus Christ, our soul's Saviour.

Suppose again, that thou that livest and rollest in thy sin, and that as yet hast known nothing but the pleasure thereof, shouldest be by an angel conveyed to some place, where, with convenience, from thence thou mightest have a view of heaven and hell, of the joys of the one and the torments of the other; I say, suppose that from thence thou mightest have such a view thereof as would convince thy reason that both heaven and hell are such realities as by the Word they are declared to be; wouldest thou, thinkest thou, when brought to thy home again, choose to thyself thy former life, to wit, to return to thy folly again?

Forsake me not now calling upon Thee, whom Thou preventedst before I called, and urgedst me with much variety of repeated calls, that I would hear Thee from afar, and be converted, and call upon Thee, that calledst after me; for Thou, Lord, blottedst out all my evil deservings, so as not to repay into my hands, wherewith I fell from Thee; and Thou hast prevented all my well deservings, so as to repay the work of Thy hands wherewith Thou madest me; because before I was, Thou wert; nor was I any thing, to which Thou mightest grant to be; and yet behold, I am, out of Thy goodness, preventing all this which Thou hast made me, and whereof Thou hast made me.

"For hearken, my friends and helpers; many days ago, when April was yet young, I lay there, and the heart that I had strung up to bear all things because of the fellowship of men and the blessed saints and the angels and those that are, and those that are to be, this heart, that I had strung up like a strong bow, fell into feebleness, so that I lay there a-longing for the green fields and the white-thorn bushes and the lark singing over the corn, and the talk of good fellows round the ale-house bench, and the babble of the little children, and the team on the road and the beasts afield, and all the life of earth; and I alone all the while, near my foes and afar from my friends, mocked and flouted and starved with cold and hunger; and so weak was my heart that though I longed for all these things yet I saw them not, nor knew them but as names; and I longed so sore to be gone that I chided myself that I had once done well; and I said to myself: "Forsooth, hadst thou kept thy tongue between thy teeth thou mightest have been something, if it had been but a parson of a town, and comfortable to many a poor man; and then mightest thou have clad here and there the naked back, and filled the empty belly, and holpen many, and men would have spoken well of thee, and of thyself thou hadst thought well; and all this hast thou lost for lack of a word here and there to some great man, and a little winking of the eyes amidst murder and wrong and unruth; and now thou art nought and helpless, and the hemp for thee is sown and grown and heckled and spun, and lo there, the rope for thy gallows-tree! all for nought, for nought.

She has a high spirit, and she thinks thou mightest, at least, woo her assent, and tell her of the good gifts of her lord to be!" "Are the daughters of York spoiled to this by the manners and guise of a court, in which beshrew me if I well know which the woman and whom the man? Is it not enough to give peace to broad England, root to her brother's stem?

She said: "Thy words are sweet; but they pierce my heart like a sharp knife; for they tell me of thy death and the ending of our love." Said he; "I tell thee nothing, beloved, that thou hast not known: is it not for this that we have met here once more?" She answered after a while; "Yea, yea; yet mightest thou have lived."

Go, remembering what thou mightest have been and what thou art, and may those Gods who through thy evil doing shall perchance ere long cease to be worshipped within these holy temples, give to thee that mercy which we deny! Lead him forth!" So they took me and led me forth. With bowed head I went, looking not up, and yet I felt their eyes burn upon my face.

"Now thou mayst have my clothes and welcome," said he, "and thou mightest have had them in exchange for thine without the cost of a single farthing, far less two golden angels." "Marry," quoth Robin, laughing, "thou art a sly fellow, and I tell thee truly, had I known thou hadst so much money by thee maybe thou mightst not have carried it away, for I warrant thou didst not come honestly by it."

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