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Allez obscurement eclaircir vos misteres, Et courez dans l'ecole adorer vos chimeres. Il est d'autres erreurs, il est de ces devots Condamne par eux memes a l'ennui du repos. Ce mystique encloitre, fier de son indolence Tranquille, au sein de Dieu. Que peut il faire? Il pense. Non, tu ne penses point, miserable, tu dors: Inutile a la terre, et mis au rang des morts.
What Brantôme thought of himself may be seen by glancing at that portion of the "testament mystique" which relates to his writings: "I will and expressly charge my heirs that they cause to be printed the books which I have composed by my talent and invention.
If so, phone home", 9/5/92; The Ramapo News, "College Authorities Alerted of Cult Leader", 10/15/92; The Hartford Courant, "Guru mixes money, mystique: Ex-followers say students exploited", and "Traveling along the path toward enlightment", 10/18/92; The Wesleyan Argus, "Cult Recruits Students Via Meditation Group", 10/30/92, and "Arguses Stolen", 11/3/92, and "Cult Faces Obstacles Elsewhere; None at Wes", 11/6/92, and "Self-Discovery Club Loses Group Status", 12/4/92, and "Wes Investigates Meditation Group's Activities", 12/4/92; The Trinity Tripod, "Alleged Cult Sponsors Workshops On Campus", 11/3/92, and "Meditation Workshops Exposed", 11/10/92; Peninsula Times Tribune, "Manipulative... or merely meditative?
Stowe has just been wading through eight volumes of "La Mystique," by Goerres, professor for forty years past in the University of Munich, first of physiology and latterly of philosophy. He examines the whole cycle of abnormal psychic, spiritual facts, trances, ecstasy, clairvoyance, witchcraft, spiritualism, etc., etc., as shown in the Romish miracles and the history of Europe.
"This is too strong. I know well that the abbé would say that we need not concern ourselves with these singularities and these errors, but that the 'Cité Mystique' is to be read in relation to the inner life of the Blessed Virgin. Yes, but then the book of M. Ollier, which treats of the same subject, seems to me curious and trustworthy in quite a different way."
J. Darmesteter, in Récéjac, Essai sur les fondements de la connaissance mystique, p. 124. In such notions may perhaps be best found the genesis of the present superstitions in regard to "lucky" and "unlucky" numbers, like the number 13, which have such persistence. See Part Two, chapter II. Groos, Die Spiele der Thiere, pp. 308-312. Mabilleau, op. cit., p. 132.
"Ah! he may flatter himself that he has inflicted on me a complete disillusion, by lending me her 'Cité Mystique. "From the renown of this Spanish woman, I expected the breath of prophecy, wide outlooks, extraordinary visions. Not at all; her book is simply strange and pompous, wearisome and cold. Then the phraseology of her book is intolerable.
Livre mystique, livre antique, livre moderne'. But the name of precursor would be a vain title if all that were necessary to merit it was the fact that one had been the first to perceive a new path to literary glory, to salute it from a distance, yet never attempt to make a nearer approach.
Mani signifie LE JOYAU; Padma LE LOTUS. Enfin Houm est une particule qui equivaut a notre "AMEN." Le sens de la phrase est tres clair; "Om mani padme houm" signifie "OH! LE JOYAU DANS LE LOTUS, AMEN." Malgre ce sens indubitable, les Bouddhistes du Tubet se sont evertues a chercher un sens mystique a chacune des six syllabes qui composent cette phrase.
Ten days after this, on December 2nd, Werdet brought out "Seraphita" in book form in "Le Livre Mystique," which contained also "Louis Lambert" and "Les Proscrits," a fact which proved Balzac's contention that in November it was ready for publication in the Revue de Paris.
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