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Updated: May 31, 2025
PAUL, an apostle of Jesus Christ by the will of God, and Timothy a brother, to the saints at Colosse, and to the faithful brethren in Christ: grace be unto you, and peace from God our Father, and the Lord Jesus Christ.
Did the apostle, a prisoner at Rome, seize upon the fugitive, and drag him before some heartless and perfidious "Judge," for authority to send him back to Colosse? Did he hurry his victim away from the presence of the fat and supple magistrate, to be driven under chains and the lash to the field of unrequited toil, whence he had escaped?
With the return of the Bourbons, Mme. Bonaparte was free to tread the soil of France, and among the throngs of lovely women who entered Paris after Waterloo she was no inconspicuous figure. Portraits and contemporaries represent her as uncommonly beautiful the spirited head crowned with waving brown hair; large, lustrous, liquid hazel eyes, promising a tender sensibility that did not exist; a nose of delicate Greek outline; mouth and rounded chin nests for Cupid; arms, bust and shoulders to satisfy a sculptor. Surgeon-General Larrey, the medical attendant at St. Helena, meeting Mme. Bonaparte at dinner in Paris, requested their host, Count Rochefoucauld, to intercede with her for the privilege of looking at the back of her neck. After studying her a moment, he said, "It is extraordinary! The bend of the neck, the contour of face, the pose of the head, even the manner of rising from her chair, are singular in their resemblance to the emperor." The duchess D'Abrantes (Mme. Junot) describes in her Memoirs a meeting with Jerome, "who showed us a fine miniature of his wife, the features exquisitely beautiful, with a resemblance to those of the princess Borghese, which Jerome said he and many Frenchmen in Baltimore had remarked. 'Judge, he said, replacing the portrait in his bosom, 'if I can abandon a being like her! I only wish the emperor would consent to see her, to hear her voice, but for a single moment. For myself, I am resolved not to yield." Walpole's friend, Miss Berry, met Mme. Bonaparte in the salon of Mme. Récamier, "who sat on a chaise longue with a headache and twelve or fifteen men, only two ladies being present Mme. Moreau and Mrs. Patterson, the ex-wife of Jerome Bonaparte, who is exceedingly pretty, without grace and not at all shy.... Mme. Récamier is the beauty of this new world, if she can be called handsome: her manners are doucereuses, thinking much of herself, with perfect carelessness about others, for, besides being a beauty, she has pretensions to bel esprit: they may be as well founded as the other, yet not sufficient to burn her for a witch." Now, Miss Berry called the black-Berry, in contradistinction to her duller sister, the goose-Berry was jaundiced in her estimation of both beauties, and Mme. Bonaparte bears tribute to "that rare loveliness of temper and tact in displaying the good qualities even of rivals that were potent weapons in Récamier's quiver of charms." Miss Berry's dictum is also outweighed by the homage of Mme. de Staël's envying sigh, that she "would willingly exchange her genius for Récamier's beauty." Mme. Récamier was anxious that Mme. Bonaparte should know "Corinne." "No, no," she replied: "De Staël est une colosse qui m'écraserait; elle me trouverait une jolie bête et je ne veux pas être tuée
To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
On two or three occasions his friends had obtained for him a chance to earn his living as manager of a club or a cafe as an inspector in great warehouses, at the 'Phares de la Bastille' or the 'Colosse de Rhodes. All that was necessary was to have good manners. Delobelle was not lacking in that respect, God knows!
The result, as he was soon to visit Colosse, and had commissioned Philemon to prepare a lodging for him, must come under the eye of the apostle. Now how must all this have been understood by the church at Colosse? a church, doubtless, made up of such materials as the church at Corinth, that is, of members chiefly from the humblest walks of life.
But we will show them to the reader. 1. Love is more discovered, when we receive for the sake of Christ and grace, than when we refuse for want of water. 3. The church at Colosse was charged to receive and forbear the saints, because they were new creatures. 4.
The Apocalypse opens with the salutation of John to the seven churches in Asia, unto whom it was particularly addressed, and for whom special messages were prepared. There were other congregations of the church of God in Asia, or Asia Minor, besides the seven to whom the Revelation was sent, such as Colosse, Miletus, Troas, etc.
I wrote them down the next day. "The subject in our conversation which suggested them was, The relation of Christianity to slavery. "About the year A.D. 64, two men, travellers from Rome, entered the city of Colosse, in Phrygia. Asia Minor, both of them the bearers of letters from the Apostle Paul, then a prisoner at Rome. "A Christian Church had been gathered at Colosse.
He robbed his master, Philemon, of Colosse, fled to Rome, heard Paul preach, was converted, and now by the Apostle is sent back to his master with a letter, in charge of Tychicus, who, with this Onesimus, was the bearer of a letter to the Colossian Church. "Let us attend the church-meeting. The pastor, Archippus, presides. Epaphras is at Rome.
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