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Updated: May 26, 2025
Avitus of Vienna, characterises him with the words, "Rather a timid lover than a public asserter of the opinion broached by Eutyches: he praised, indeed, what he had taken from him, but did not venture to preach it to a people still devout, and therefore unpolluted by it". Another equally great bishop, Ennodius of Ticinum that is, Pavia says: "He utterly surrendered the glory which he had gained, in combating Basiliscus, of maintaining the truth"; while the next Pope Gelasius charges him with intense pride; the effect of which was to leave to the Church "cause for the peaceful to mourn and the humble to weep".
There is a limit where a partisan becomes an asserter of falsehood, and that limit is reached when a man resigns his own principles into the judgment of another, his conscience into another's keeping; when a man gives up free thought, free judgment, and free will in absolute and blind adherence to a set of thoughts, judgments, and decisions over which he exercises no control, and in the formation of which he has but one voice in many millions.
In 1800, Czerni George came forward as the asserter of Servian independence, and drove the Ottomans out of that province. Personally he was not finally successful. Appearances were thus saved to the pride of the haughty Moslem by barren concessions which cost no real sacrifice to the substantially victorious Servian.
The first apparently to accuse Raleigh of atheism in a formal manner was the Jesuit provincial, Robert Parsons, who, in a book published in 1592 and now very rare, mentions "Sir Walter Raleigh's school of atheism . . . and of the diligence used to get young gentlemen to this school, wherein both Moses and our Saviour, the Old and New Testament, are jested at, and the scholars taught among other things to spell God backwards.* Cayley treats this accusation as a calumny, and Birch describes its author as the "virulent but learned and ingenious Father Parsons"; * but Osborn, in the preface to his Miscellany of Sundry Essays, Paradoxes, etc., in speaking of Raleigh, says that Queen Elizabeth "chid him who was ever after branded with the title of an atheist, though a known asserter of God and Providence."
Beneath the cold forbidding eye of the last of the Hohenstaufen and his friend and avenger here rest, strangely enough, the ashes of that “great and inflexible asserter of the supremacy of the sacerdotal order: the monk Hildebrand, afterwards Pope Gregory the Seventh.” Born the son of a poor carpenter in the Tuscan village of Soana, this extraordinary man rose to eminence as a monk of Cluny, where he became famous for his extreme asceticism of life in an age of undisguised clerical corruption and luxury, when simony, lay investiture and priestly marriages were the rule rather than the exception on all sides, so that but few Churchmen were able to rise above their surrounding temptations.
In his first political act therefore he definitely took his place not only as an adherent of the Angevin claim, but as a resolute asserter of papal and ecclesiastical rights. At his return favours were poured out upon him. While in the lowest grade of orders, not yet a deacon, various livings and prebends fell to his lot.
What orthodox asserter of the omnipresence of a "Creator with intelligible attributes" ever maintained that these attributes could be "grasped by men"? The orthodox asserter, no doubt, says that he does not maintain that the divine attributes can be grasped by men; but his habitual treatment of them as intelligible, and as the subjects of propositions made in languages that is designed to be intelligible, shows that his first reservation is merely nominal, as it is certainly inconsistent with his general position.
We war not with human nature; are we not rather the asserters of her rights?" "I know," replied Lord Andrew, blushing, "that I am often the asserter of my own folly; and I do not know how you will forgive my inconsiderate impertinence." "Because it was inconsiderate," replied Wallace. "Inhumanity is too stern a guest to live in such a breast as yours."
Was the first asserter of them, Justin Martyr more pious, cautious, learned, judicious, or less credulous than Epiphanius? Or were those virtues more conspicuous in Irenaeus, Tertullian, Cyprian, Arnobius, and Lactantius, than in Athanasius, Gregory, Chrysostom, Jerom, Austin? Nobody, I dare say, will venture to affirm it.
And when we reflect upon the ardour and constancy of his efforts in favour of American Independence; upon his personal sacrifices and exposure to danger in our behalf, in the field, and his solicitations as our advocate at the court of Louis; upon his warm attachment to Washington, and to the other patriots and heroes of our glorious revolution; upon his attempts afterwards to improve the government of his own country and to place some check upon the despotic power of a selfish, calculating ministry; upon his uniform resolute, and fearless opposition to the wild projects of factious men, who obtained ephemeral influence in France, but whose conduct was equally hostile to the rights and welfare of the people as that of the agents of an absolute monarch; upon his steady and firm support of the constitution, formed by the deputies of the people, and designed to guarantee their liberties; upon his desire to support the dignity of the monarch, in unison with the rights of the citizens, and his wishes to afford security to the person of Louis; and upon his efforts to restore related and constitutional liberty, at the time the present king returned to France, and when Napoleon was aiming at unlimited power as perpetual dictator, are we not obliged to acknowledge, that few men; very few, indeed, have done so much for the social happiness of their fellows; that very few deserve the gratitude and applause, which may be justly claimed for this very eminent asserter of the rights of man.
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