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Updated: June 28, 2025
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. john viii, 1-11 Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
Nothing more clearly illustrates the factors that enter into all human relations than the story of how the family came to be. HENDERSON: Social Elements, pages 62-70. ELLWOOD: Sociology and Modern Social Problems, 1913 edition, pages 74-82. BOSANQUET: The Family, pages 241-259. DEALEY: The Family in Its Sociological Aspects, pages 1-11.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Vs. 1-11. The scene of the events announced by the sounding of the first "woe-trumpet," is the eastern Roman empire. A variety of symbols is here employed to represent the judgment to be inflicted.
In the cylinders of Penn's 12 horse power engines, the diameter of cylinder being 21-1/2 inches, the thickness of the metal is 9/16ths: in Penn's 40 inch cylinders, the thickness is 1 inch, and in the engines of the Ripon, Pottinger, and Indus, by Messrs. Miller, Ravenhill and Co., with cylinders 76 inches diameter, the thickness of the metal is 1-11/16. These are all oscillating engines.
Then saith Jesus unto him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him; and, behold, angels came and ministered unto him. MATT. iv. 1-11. This narrative must have one of two origins.
Only, he doesn't roar: he is noiseless and invisible don't forget that. Read Matthew 4:1-11. Say, fellows, meet Mr. Almost! He is one of the saddest, most pathetic figures in all the Bible story, not because he was a villain or a murderer come to judgment, but because he was so good and fine, and so nearly perfect, "on points," and yet flunked!
But there is another class of evidence relied upon by Christians, wherewith they seek to build up an impassable barrier between their sacred books and the dangerous uncanonical Scriptures, namely, the intrinsic difference between them, the dignity of the one, and the puerility of the other. Of the uncanonical Gospels Dr. Ellicott writes: "Their real demerits, their mendacities, their absurdities, their coarseness, the barbarities of their style, and the inconsequence of their narratives, have never been excused or condoned" ("Cambridge Essays," for 1856, p. 153, as quoted in introduction of "The Apocryphal Gospels," by B.H. Cowper, p. x. Ed. 1867). "We know before we read them that they are weak, silly, and profitless that they are despicable monuments even of religious fiction" (Ibid, p. xlvii). How far are such harsh expressions consonant with fact? It is true that many of the tales related are absurd, but are they more absurd than the tales related in the canonical Gospels? One story, repeated with variations, runs as follows: "This child Jesus, being five years old, was playing at the crossing of a stream, and he collected the running waters into pools, and immediately made them pure, and by his word alone he commanded them. And having made some soft clay, he fashioned out of it twelve sparrows; and it was the Sabbath when he did these things. And there were also many other children playing with him. And a certain Jew, seeing what Jesus did, playing on the Sabbath, went immediately and said to Joseph, his father, Behold, thy child is at the water-course, and hath taken clay and formed twelve birds, and hath profaned the Sabbath. And Joseph came to the place, and when he saw him, he cried unto him, saying, Why art thou doing these things on the Sabbath, which it is not lawful to do? And Jesus clapped his hands, and cried unto the sparrows, and said to them, Go away; and the sparrows flew up and departed, making a noise. And the Jews who saw it were astonished, and went and told their leaders what they had seen Jesus do" ("Gospel of Thomas: Apocryphal Gospels," B.H. Cowper, pp. 130, 131). Making the water pure by a word is no more absurd than turning water into wine (John ii. 1-11); or than sending an angel to trouble it, and thereby making it health-giving (John v. 2-4); or than casting a tree into bitter waters, and making them sweet (Ex. xv. 25). The fashioning of twelve sparrows out of soft clay is not stranger than making a woman out of a man's rib (Gen. ii. 21); neither is it more, or nearly so, curious as making clay with spittle, and plastering it on a blind man's eyes in order to make him see (John ix. 6); nay, arguing
Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it. JOSHUA I. 1-11. The closest connection exists between Deuteronomy and Joshua. The narrative may be read as running on without a break.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve. 11. Then the devil leaveth Him, and, behold, angels came and ministered unto Him. MATT. iv. 1-11. Every word of the first verses of this narrative is full of meaning.
Read 2 Samuel 6:1-11. Say, fellows, it takes a real sport to live up to a promise when conditions shift on him. If there is a streak of yellow in his system he will find some way to kick out every time. Life is a big game, and it takes a real man to play it on the square if only square and no more.
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