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Ladies Wou'd you be quit of their insipid noise, And vain pretending take a Fool's advice; Of the faux Braves I've had some little trial, There's nothing gives 'em credit but Denial: As when a Coward will pretend to Huffing, Offer to fight, away sneaks Bully-Ruffian, So when these Sparks, whose business is addressing, In Love pursuits grow troublesom and pressing; When they affect to keep still in your eye, | When they send Grisons every where to spy, | And full of Coxcomb dress and ogle high; | Seem to receive their Charge, and face about, I'll pawn my life they never stand it out.
An't like your Majesty, our Gentlemen never get but twice in all their lives; that is, when Fathers die, they get good Estates; and when they marry, they get rich Wives: but I know what your Mightiness wou'd get by going into my Country and asking the Question. Guz. What, Fool? Fran. A good Cudgelling, an't please your Illustriousness. Guz. Slave! To my Face!
Wou'd Carlos knew your heart, sure he'd decline; for he has too much Honor to compel a Maid to yield that loves him not. Cla. 'Tis true, he is above me every way, and the Honor my Father thinks to do our Family by this Match, makes him resolve upon't; but I have given my Vows to young Antonio. Jul.
Take a good quantity of spinage and parsley, a little sorrel and mild thyme, put to them a handful of great oatmeal creed, shred them together till they be very small, put to them a pound of currans, well washed and cleaned, four eggs well beaten in a jill of good cream; if you wou'd have it sweet, put in a quarter of a pound of sugar, a little nutmeg, a little salt, and a handful of grated bread; then meal your cloth and tie it close before you put it in to boil; it will take as much boiling as a piece of beef.
The Maids Tragedy see the Scene of undressing the Bride, and between the King and Amintor, and after between the King and Evadne All these I Name as some of the best Plays I know; If I should repeat the Words exprest in these Scenes I mention, I might justly be charg'd with course ill Manners, and very little Modesty, and yet they so naturally fall into the places they are designed for, and so are proper for the Business, that there is not the least Fault to be found with them; though I say those things in any of mine wou'd damn the whole Peice, and alarm the Town.
Driver, I wonder you shou'd send for me, when other Women are in Company; you know of all things in the World, I hate Whores, they are the pratingst leudest poor Creatures in Nature; and I wou'd not, for any thing, Sir Timothy shou'd know that I keep Company, 'twere enough to lose him. Mrs. Driv. Truly, Mrs.
To show their Resentment at the Grandees, they had often made attempts to mortify them, sometimes Arraigning them in general, sometimes Impeaching private Members of their House, but still all wou'd not do, the Grandees had the better of them, and going on with Regularity and Temper, the Consolidators or Feather-Men always had the worst, the Grandees had the applause of all the Moon, had the last Blow on every Occasion, and the other sunk in their Reputation exceedingly.
I know the Gravity of some can't dispense with so much time to be spent in Diversion, tho' I can't think this a reasonable Objection where so much Profit may attend our Delight. If it be lawful to recreate our selves at all, it can never be amiss to frequent such a Diversion, that only takes up our Time to make us wiser. I wou'd to God all of them were directed to the same End.
The Soldier was wrapt up in such extasie at the Sweetness of this Food, that he cou'd not tell whether he was dead or alive, but this soon passed over. The Soldier wou'd willingly stay there if he were allowed to enjoy the deliciousness of that Food. But instead of so sweet and desirable, mournful things are related unto him.
I have, I say, long, in Obedience to this Most Potent Prince, acted as Prime Minister, and to tell me, that such a one will baulk his Master's, or his own Interest, on the Score of Religion; nay, in his publick Capacity, that he believes one Word of it, or has Ears for Justice or Compassion, wou'd be the same thing as telling me, a Flatterer, in his Encomiums has a strict Eye to Truth, or that a Poet who writes in Praise of great Men, believes them really possess'd of the Virtues he attributes to 'em, and has no other View in his Epistle than that of edifying others, by shewing the bright Example of his Patrons.
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