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Updated: July 18, 2025
"No suh, we didn't hab no driver, ol' Marse dun his own drivin'. He was a mean ol' debel and whipped his slaves of'n and hard. He'd make 'em strip to the waist then he's lash 'em with his long blacksnake whip. Ol' Marse he'd whip womin same as men. I member seein' 'im whip my mammy wunce. Marse Beckwith used the big smoke hous' for de jail.
W'at time does yo'all wan' breakfas' in de mornin'? An' wen Massa Miles wen' no'th to mak' his fo'tune, he told Bob, 'Bob, I'se leavin' dis heah hous' in youah keer. An', Miss 'Chanda, we done look aftah Pirate's Haven evah since, mah gran'pappy, mah pappy, Sam an' me." Ricky held out her hand. "I'm sorry, Lucy. You see, we don't understand very well, we've been away so long."
The influence of Boccaccio and, sometimes, of Dante is noticeable in the principal poems of the Italian period, the Troilus and Criseyde, Hous of Fame, and Legende of Good Women. The Troilus and Criseyde is a tale of love that was not true. The Hous of Fame, an unfinished poem, gives a vision of a vast palace of ice on which the names of the famous are carved to await the melting rays of the sun.
In a leather-bound Bible was seen this rhyme: "Evert Jonson His book God Give him Grase thair in to look not only to looke but to understand that Larning is better than Hous or Land When Land is Gon & Gold is spent then larning is most Axelant When I am dead & Rotton If this you see Remember me Though others is forgotton." Different portions of this script have been seen in many books.
"No'em, no church, no meetin hous fo us culled people in Kentucky befo' de wah. Dey wuz prayin folks, and gets to meetin' at each othah's houses when dey is sumpin a pushin' fo prayer. No'em no school dem days, fo us." "Ol Mars., he were a preacher, he knowed de Bible, an tells out verses fo us dats all ah members. Yes'em Ah am Baptist now, and ah sho do believe in a havin church."
Also as men gon to Jerico, sat the blynde man, cryenge, Jesu, fili David, miserere mei; that is to seye, Jesu, Davides sone, have mercy on me: and anon he hadde his sighte. Also 2 myle fro Jerico is flom Jordan: and an half myle more nyghe, is a faire chirche of Seynt John the Baptist; where he baptised oure Lord: and there besyde, is the hous of Jeremye the prophete.
"Let take a cat, and foster hire with milke And tendre flesh, and make hire couche of silke, And let hire see a mous go by the wall, Anon she weiveth milke and flesh, and all, And every deintee that is in that hous, Swich appetit hath she to ete the mous Lo, here hath kind hire domination, And appetit flemeth discretion"?
There ben also in that contree a kynde of snayles, that ben so grete, that many persones may loggen hem in here schelles, as men wolde done in a litylle hous. And other snayles there ben, that ben fulle grete, but not so huge as the other.
Marse and Miss Hunt didn't hab no chilluns of der own but a nephew Marse Oscar Martin and niece Miss Mary Hunt frum Missouri lived with 'em. Dey's all kind to us slaves. De Hous' wuz great big white frame with picket fence all 'round de lot. When we lived Charl'stun Marse Hunt wuz a magistrate. Miss Hunt's muthah and two aunts lived with 'em." "No mam, we didn't hab no ovahseeah.
Tell him to hurry." Dey got me stuck up wid a gun see and I taken dis means of communication. 2 of der lads is gone down to set fire to de cain field below de hous and when yous fellers goes to turn de hoes on it de hole gang is goin to rob de hous of de money yoo gotto pay off wit say git a move on ye say de kid dropt dis sock in der rode tel her mery crismus de same as she told me.
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