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Lord Romsey sprang to his feet. "Good God, man! Do you know what you are saying?" he exclaimed. "Perfectly," the other replied. "I told you that my errand was a serious one. Shall I proceed?" The Minister slowly resumed his seat. From behind the electric lamp his face was ghastly white.

Merwynn of Romsey. A true mother in God the abbess proved, and a dutiful and loving daughter was Æthelflæd. In due time she took the veil, and the sanctity of her life was shown in various ways, and was attested by miracles.

Romsey's wife appealed to him in despair. "What am I to do?" she asked, helplessly. "Do nothing," was the wise reply. "Didn't you say she was going away to-morrow?" "That's the worst of it!" Mrs. Romsey declared. "Her little girl Kitty gives a farewell dinner to-morrow to our children; and I've promised to take them to say good-by." Lady Myrie pronounced sentence without hesitation.

Henry and Matilda were benefactors to many abbeys, and naturally the queen was not forgetful of Romsey when the days of her girlhood had been passed. She was the mother of the prince who perished in the White Ship, and of Matilda who married the Count of Anjou, and carried on warfare against Stephen on behalf of her son Henry. Matilda of Romsey died in 1118 and was buried at Winchester.

The Atheling inquired after his health, heard his story in more detail, and after musing on it, said that after setting affairs in order at home, he meant to visit his sister and niece in the Abbey at Romsey, and would then make some arrangement for the Lady of Maisonforte; also he would endeavour to see the King on his return to Winchester, and endeavour to plead with him.

He persuaded her to leave Romsey and become his wife: it is thought that Henry II may have brought some pressure to bear upon her to induce her to take this step. Anyhow, she was married in 1161. Her new people gladly received her, and her kindness of heart won and held their affection.

Plant just a little seed but be careful that it grows. We do not expect impossibilities, only remember what failure will mean to you." Lord Romsey looked steadfastly at his visitor. Mr. Sidney was tall and spare, and there was certainly nothing of the Teuton or the American in his appearance or accent. His voice was characterless, his restraint almost unnatural.

Injunctions against bringing pet dogs into choir occur in several visitation reports, the most amusing instance being contained in those sent to Romsey Abbey by William of Wykeham in 1387, just about the same year that Chaucer was writing the Canterbury Tales: 'Item, runs the injunction, 'whereas we have convinced ourselves by clear proofs that some of the nuns of your house bring with them to church birds, rabbits, hounds and such like frivolous things, whereunto they give more heed than to the offices of the church, with frequent hindrance to their own psalmody and to that of their fellow nuns and to the grievous peril of their souls therefore we strictly forbid you all and several, in virtue of the obedience due to us that ye presume henceforward to bring to church no birds, hounds, rabbits or other frivolous things that promote indiscipline.... Item, whereas through hunting dogs and other hounds abiding within your monastic precincts, the alms that should be given to the poor are devoured and the church and cloister ... are foully defiled ... and whereas, through their inordinate noise divine service is frequently troubled therefore we strictly command and enjoin you, Lady Abbess, that you remove the dogs altogether and that you suffer them never henceforth, nor any other such hounds, to abide within the precincts of your nunnery. But it was useless for any bishop to order Madame Eglentyne to give up her dogs, she could not even be parted from them on a pilgrimage, though they must have been a great nuisance in the inns, especially as she was so fussy about their food.

But he was an agreeable, well-bred young man, bringing with him that knowledge of life and the active world which made his talk seem new and enlightening after the strictly local and domestic intellects of the good people with whom she had been living. With the family at The Knoll conversation had been bounded by Winchester on one side, and Romsey on the other.

Thus the great Norman church we have, arose in the new England of the twelfth century. Mary, princess and abbess, was, however, false to her vows. How long she was abbess we do not know, perhaps only a few months or even days. Then came repentance; she separated from her husband and returned to Romsey as a penitent.