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Stepping to the left, he set his gun on the ground with the muzzle leaning against the side of the lodge. No more expressive sign of comity could have been given than this simple act. He then advanced to the beefy, stolid chieftain, to whom he offered his hand, repeating the words: "How do you do, brother?" Wish-o-wa-tum took the fingers in his own immense palm, and gave them a moderate pressure.

"There is the wigwam of the Osage chief, Wish-o-wa-tum, the Man-not-Afraid-of-Thunder, who lives alone with his family in the woods, and smokes his pipe. He cares not for Miami or Huron or Shawanoe, but smokes in peace." Inasmuch, as no other vapor met the eye, the sagacious Shawanoe adopted a very different line of investigation, or rather research.

"I dinks I does yaw," muttered the happy fellow, willing to do anything suggested by his companion; "but come in and sot down." While addressing Otto, Jack kept his eyes on Wish-o-wa-tum, for it may be said he was the key of the situation. If he showed hostility, trouble was sure to follow. Jack half expected to see him make a leap for his bow or rifle, or attempt to draw his tomahawk.

Otto started on hearing the words, but whispered, as he hitched closer to his friend: "I don't dinks so." "Nor do I hark!" "How die?" asked Wish-o-wa-tum again struggling with the tongue to which he was a subject rather than of which he was master. "Arorara threw him down," replied the visitor, striking his fist against his breast to signify the name was his own; "jump on him take scalp.

Looking into the face of Wish-o-wa-tum, he made a half military salute and, straightening up, called out: "How do you do, brother?" The etiquette of the visitor required him to advance and offer his hand, but he was afraid to do so while in doubt as to the sentiments of the chief.

It was a matter of indifference to him, and, but for the coming of the Shawanoe, he probably would have allow the boys to depart without harm. With Wish-o-wa-tum the whole question resolved itself into one of policy. He lived alone and had never been disturbed by the white settlers, who were locating in different parts of the territory.

As if to remove any doubt on that point in the minds of the youths, he now set down the gun he had picked up, leaned his own against the side of the lodge, close to it, and then seated himself about half way between the door and the sleeping baby. This placed him opposite Wish-o-wa-tum and closer to the entrance where were Otto and Jack.

At any rate it was improbable, as has already been said, that the task of running the youths to earth was entrusted to a single warrior. While Wish-o-wa-tum and his latest visitor were talking in their odd, granting fashion, the boys carefully studied their countenances, in the vain effort to read the meaning of the words that passed their lips.

Wish-o-wa-tum held the stem of his pipe between his lips, without ejecting any smoke, while his eyes were fixed on the ground in front of his feet, with that absent expression which showed he was listening intently to something not visible to the eye. The attitude of the wife was similar, except that she looked steadily in the face of Jack Carleton, as though seeking to read his thoughts.

Through all the eventful experience of the evening, Jack and Otto had retained their blankets. The circumstances were such that neither of the Indians with whom they were brought in contact cared to secure them, though it may be suspected that, Wish-o-wa-tum would have laid claim to that of the German, except for the visit of Arorara and Deerfoot.