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We know that it is of vast importance in geology, but we are so ambitious to grasp the great, so little accustomed to occupy ourselves with the minute, that we are not yet prepared to enter seriously upon the question how far we can control and utilize the operations, not of unembodied physical forces merely, but of beings, in popular apprehension, almost as immaterial as they.
There never was a cause with so much unembodied strength, and with so little working power; and the problem is how to vitalize and organize it.
For defraying the expense of maintaining the militia in South and North Britain, to the twenty-fourth day of December of the ensuing year, they voted an additional grant of two hundred ninety thousand eight hundred and twenty-six pounds, sixteen shillings and eightpence: and, moreover, they granted four-score thousand pounds, upon account, towards defraying the charge of pay and clothing of the unembodied militia for the year ending on the twenty-fifth day of March, in the year one thousand seven hundred and sixty-one.
In the main then it seems more plausible to maintain that the idea of unembodied or disembodied spirits was shaped by that instinctive law of our mind which makes us argue from the nature of effects to the nature of the agency.
The 'truth embodied in a tale' has more emotional power than the unembodied truth, and the visual realisation of the central figure of the tale more power than the tale itself.
He wiped his brow, congratulating himself on the snugness of his retreat and the auspicious beginning of his transgression. Weary and happy, he rowed himself back to Memphis and slept soundly on the eve of a great offense against the laws of Egypt. But the next day, when the young sculptor faced the moment of actual creation, he realized that his goddess must take form from an unembodied idea.
Thou wilt breathe thy benediction through my lips," added she, laying her hand on the coffin, and looking down on it as if she were conversing with its inhabitant. "O, no, no" returned Isabella, throwing herself on her knees before the almost unembodied aspect of her sister; "let me ever be the sharer of your cell, or take me with you to the kingdom of Heaven!"
From the Platonic system it therefore followed that science is impossible to man, and possible only to God; that, however, recollecting our origin, we ought not to despair, but elevate our intellectual aim as high as we may; that all knowledge is not attributable to our present senses; for, if that were the case, all men would be equally wise, their senses being equal in acuteness; but a very large portion, and by far the surest portion, is derived from reminiscence of our former states; that each individual soul is an idea; and that, of ideas generally, the lower are held together by the higher, and hence, finally by one which is supreme; that God is the sum of ideas, and is therefore eternal and unchangeable, the sensuous conditions of time and space having no relation to him, and being inapplicable in any conception of his attributes; that he is the measure of all things, and not man, as Protagoras supposed; that the universe is a type of him; that matter itself is an absolute negation, and is the same as space; that the forms presented by our senses are unsubstantial shadows, and no reality; that, so far from there being an infinity of worlds, there is but one, which, as the work of God, is neither subject to age nor decay, and that it consists of a body and a soul; in another respect it may be said to be composed of fire and earth, which can only be made to cohere through the intermedium of air and water, and hence the necessity of the existence of the four elements; that of geometrical forms, the pyramid corresponds to fire, the cube to earth, the octahedron to air, these forms being produced from triangles connected by certain numerical ratios; that the entire sum of vitality is divided by God into seven parts, answering to the divisions of the musical octave, or to the seven planets; that the world is an animal having within it a soul; for man is warm, and so is the world; man is made of various elements, and so is the world; and, as the body of man has a soul, so too must the world have one; that there is a race of created, generated, and visible gods, who must be distinguished from the eternal, their bodies being composed for the most part of fire, their shape spherical; that the earth is the oldest and first of the starry bodies, its place being in the centre of the universe, or in the axis thereof, where it remains, balanced by its own equilibrium; that perhaps it is an ensouled being and a generated god; that the mortal races are three, answering to Earth, Air, and Water; that the male man was the first made of mortals, and that from him the female, and beasts, and birds, and fishes issued forth; that the superiority of man depends upon his being a religious animal; that each mortal consists of two portions, a soul and a body their separation constitutes death; that of the soul there are two primitive component parts, a mortal and an immortal, the one being made by the created gods, and the other by the Supreme; that, for the purpose of uniting these parts together, it is necessary that there should be an intermedium, and that this is the dæmonic portion or spirit; that our mental struggles arise from this triple constitution of Appetite, Spirit, and Reason; that Reason alone is immortal, and the others die; that the number of souls in the universe is invariable or constant; that the sentiment of pre-existence proves the soul to have existed before the body; that, since the soul is the cause of motion, it can neither be produced nor decay, else all motion must eventually cease; that, as to the condition of departed souls, they hover as shades around the graves, pining for restoration to their lifeless bodies, or migrating through various human or brute shapes, but that an unembodied life in God is reserved for the virtuous philosopher; that valour is nothing but knowledge, and virtue a knowledge of good; that the soul, on entering the body, is irrational or in a trance, and that the god, the star who formed its created part, influences its career, and hence its fortunes may be predicted by astrological computations; that there are future rewards and punishments, a residence being appointed for the righteous in his kindred star; for those whose lives have been less pure there is a second birth under the form of a woman, and, if evil courses are still persisted in, successive transmigrations through various brutes are in reserve the frivolous passing into birds, the unphilosophical into beasts, the ignorant into fishes; that the world undergoes periodical revolutions by fire and water, its destructions and reproductions depending upon the coincidences of the stars.
Sometimes an idea, instead of springing forcibly into life and dying unembodied, dawns gradually, hovers in the unknown limbo of the organs where it has its birth; exhausts us by long gestation, develops, is itself fruitful, grows outwardly in all the grace of youth and the promising attributes of a long life; it can endure the closest inspection, invites it, and never tires the sight; the investigation it undergoes commands the admiration we give to works slowly elaborated.
Fancy, with the sister, had stopped short at the golden goal of poetry; with the brother, less happy and less restrained, it had wandered into visions more intangible and unembodied; and the faculties which gave genius to the one threatened madness to the other.
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