There are the most complex digestive problems involved which demand a thorough understanding of chemical metabolism, there are still more complex problems of the sexual organs which the minister certainly ought not to discuss with his female parishioners, there are bacteriological questions, there are questions of the peripheral nervous system and sense organs; in short, questions which belong to a world into which the minister as minister has never looked.
The question here arises whether those organs are seven only, or eleven the doubt on this point being due to the conflicting nature of scriptural texts. The Purvapakshin maintains the former alternative. On what grounds? Up. Up. The 'highest going' here means the moving towards Release, all movement within the body having come to an end.
Nor can I see any insuperable difficulty in further believing it possible that the membrane-connected fingers and forearm of the galeopithecus might be greatly lengthened by natural selection, and this, as far as the organs of flight are concerned, would convert it into a bat. p. 181. For instance, a swim-bladder has apparently been converted into an air-breathing lung. p. 181. And again:
All the organs of his body, his hands, feet, eyes, mouth, and tongue, were quarrelling with one another, each claiming the greatest share of credit in procuring the remedy for the Persian monarch. When the tongue set forth its own contribution to the cause of the king's service, the other organs rejected its claim as totally unfounded.
Then, again, consider the fact that our lungs were created to consume oxygen. I suppose that never in your life, Dolorosus, did those breathing organs of yours inhale more than one half the quantity of air that they were intended to take in, to say nothing of its quality.
In fact, with the aid of our biogenetic law we can trace the origin of our various systems of organs much further, down to the lowest stages of our ancestry.
And there is no good reason whatever for supposing that matter is incapable of such intermediate activity, or that such activity may not give rise to intermediate sensations, provided that there are organs for taking up and sensifying these movements." The third scientist says: "The knowledge we gain by experiment brings home to us what a miserably imperfect piece of mechanism our bodies are.
The subjects, says Professor James, "actually feel themselves played upon by powers beyond their will. The evidence is dynamic; the god or spirit moves the very organs of their body.... We have distinct professions of being under the direction of a foreign power, and serving as its mouthpiece." Of course we have, but for diagnostic purposes such professions are quite valueless.
It is not only the instruments of the will, but the organs themselves upon which the will does not immediately exercise its empire, that undergo, indirectly at least, the influence of mind; the mind determines then, not only designedly when it acts, but again, without design, when it feels.