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Updated: June 27, 2025
Good wine needs not a wisp. Grace is best for the man. Goe shoe the Geese. Giff, gaff, makes good friends. Good chear, and good cheap, garres many haunt the House. God sends men cold, as they have clothes to. Good-will should be tane in part of payment. God sends never the mouth, but the meat with it. Girne when you knit, and laugh when ye loose. Go to the Devil for Gods-sake.
On the 15th of July, the weather being hazy, with light breezes and calms succeeding each other, so that no land could be seen, and little way was made, Tupia afforded an amusing proof, that, in the exercise of his priestly character, he knew how to unite some degree of art with his superstition. He often prayed for a wind to his god Tane, and as often boasted of his success.
And this is what they ca' explaining the tane gies up a bit, and the tither gies up a bit, and a' friends again. Aweel, after the Commons' Parliament had tuggit, and rived, and rugged at Morris and his rubbery till they were tired o't, the Lords' Parliament they behoved to hae their spell o't.
What is the tane but a waefu' bunch o' cauldrife professors and ministers, that sate bien and warm when the persecuted remnant were warstling wi' hunger, and cauld, and fear of death, and danger of fire and sword upon wet brae-sides, peat-haggs, and flow-mosses, and that now creep out of their holes, like bluebottle flees in a blink of sunshine, to take the pu'pits and places of better folk of them that witnessed, and testified, and fought, and endured pit, prison-house, and transportation beyond seas?
The tane was eneuch to choke, and the tither to droon ye!" James made a wry face, and the sight of his annoyance broke the ice gathering over the well-spring in his mother's heart; tears rose in her eyes, and for one brief moment she saw the minister again her bairn.
Jeames Doo, ye dinna ken jokin' frae jeistin'. I never was the man to set mysel' i' the face o' onything rizzonable. But ye see it wad be cast up to the haill o' 's that we had driven the puir lassie oot o' the hoose, and syne flung her things efter her." "The tane ye hae dune. The tither ye shanna do, for I'll tak them. And I'll tell ye what fowk'll say gin ye dinna gie up the things.
Dousterdeevil, and ken muckle o' the marvellous works o' nature Now, will ye tell me ae thing? D'ye believe in ghaists and spirits that walk the earth? d'ye believe in them, ay or no?" "Now, goot Mr. Edie," whispered Dousterswivel, in an expostulatory tone of voice, "is this a times or a places for such a questions?" "Indeed is it, baith the tane and the t'other, Mr.
"You're the second woman," remarked Strickland, "who's said that to-day," and told her of Mother Binning. Mrs. Jardine pushed back a fallen ember with the toe of her shoe. "I don't know whether she sees or only thinks she sees. Some do the tane and some do the tither. Here's the laird." Two men entered together a large man and a small man.
So their children, tired of groping about within narrow and gloomy limits, conspired together to force them asunder and let in the day. These were Tu, the scarlet-belted god of men and war, Tané, the forest god, and their brother, the sea-god. With them joined the god of cultivated food, such as the kumara, and the god of food that grows wild such as the fern-root.
"But you could get somebody who knew more about them than yourself to buy for you." "I wad as sune think o' gettin' somebody to ate my denner for me." "No, that's not fair," said Florimel. "It would only be like getting somebody who knew more of cookery than yourself, to order your dinner for you." "Ye 're richt, my leddy; but still I wad as sune think o' the tane 's the tither.
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