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Updated: June 11, 2025
To understand how this can be, it is necessary to carefully consider the question of "sensing" in general, so as to understand just what enables us to "sense" anything at all. Once understanding this, it is but a step further to understand this SUPERNORMAL sensing referred to. Let us then examine this matter of "sensing" in general. The World of Sensation.
"Ah!" he muttered, shining the light upon a row of yellow-bound volumes from which he had commenced his tour of inspection and to which that tour had now led him back, "it is uncanny this!" He glanced back at the rectangular patch of light which marked the trap whereby he had entered this supernormal room. A second trap was revealed, identical with that through which he had entered!
We have therefore no more to say about the supernormal aspects of the origins of religion. We are henceforth concerned with matters of verifiable belief and practice. We have to ask whether, when once the doctrine of souls was conceived by early men, it took precisely the course of development usually indicated by anthropological science. Cult. ii. 152.
This was another tense moment, for the movement of those papers was very ghostly indeed. We had demonstrated clearly that their movement was supernormal. "May I come forward?" asked Fowler. Tap "No," was the decided answer. I then asked: "'Wilbur, do you want me to change with Fowler and control Mrs. Fowler's hands?" An emphatic "Yes" was rapped in reply.
Besides this, it must be allowed that together with the normal phenomena of dreaming, there are abnormal dreams which even to cultivated minds seem at times as supernormal as second-sight or prophecy. But it is not on supernormal, but on normal dreams that animists base their explanation.
That is exactly what we complain of; the alleged facts are 'put aside without serious consideration. We, at least, are not slaves to the idea that 'the laws of exact science' must be the only laws at work in the world. Science, however exact, does not pretend to have discovered all 'laws. To return to actual examples of the alleged supernormal acquisition of knowledge by savages: Dr.
Explain it as you will, the facts remain. The writings of the early mesmerists are filled with records of cases of this rapport, in which "community of sensation" was present, and various supernormal phenomena, such as clairvoyance, etc., were manifested.
"If such are your opinions, you will fail here," declared the clergyman positively. "Why do you feel so sure of that?" "Because you are faced with facts that have no material explanation. They are supernatural, or supernormal, if you prefer the word." "'One world at a time, is a very good motto in my judgment," replied Hardcastle. "We will exhaust the possibilities of this world first, sir."
But since this happy reconciliation has been effected, such stories are allowed to be believed on ordinary evidence, although the accounts of other "unclassed" supernormal marvels coming from the same lips with the same attestation are still brushed aside as traveller's tales, or as the puerilities of hagiography not worth a thought.
We cannot be certain, a priori, that the earliest man knew no more of supernormal or apparently supernormal experiences than we commonly do, or that these did not influence his thoughts on animism. Tylor could not possibly have anticipated this line of argument. 'Psychical planes' had not been invented; hypnotism, with its problems, had not been much noticed in England.
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