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"I dinna ken, Sandy," said Bandy; "but it strik's me you have him into the lantern upside doon. He's stanin' on his heid." "He was a gey upside-doon character, at ony rate," said the Smith. "He was juist aboot as muckle use the tae wey as the tither." Sandy got his Provost putten richt; but some o' the rest o' his notables were juist as pranky.

Well, then; tithing is the easiest way, because when you are a tither you always have tithing money. You begin by setting the tenth apart for these uses, and it is no more hardship to pay it out than to pay out any other money that you have been given with instructions for its use." "Not bad, at all," said Joe. "Now tell us why it is the surest way of using a Christian's money."

"Saul, your honor, I'll do him justice; only I think that, anent that penance he speaks o', the hail Papish population, bad as we think them, are suffering penance eneuch, one way or tither. It disna' beseem a Protestant that is, a prelatic Government to persecute ony portion o' Christian people on, account o' their religion. We have felt and kenned that in Scotland, sairly.

Obleeged to me for haein' a wheen common sense a thing 'at I was born wi'! Toots! Dinna haiver." "Weel, mem, what wad ye hae me du? I canna sen' my auld daddie roon the toon wi' his pipes, to procleem 'at I'm no the man. I 'm thinkin' I 'll hae to lea' the place." "Wad ye sen' yer daddy roun' wi' the pipes to say 'at ye was the man? Ye micht as weel du the tane as the tither.

Sae ye may e'en speak as lang as ye like, baith the tane and the tither o' you, for Andrew." Mr. Jarvie took the advantage of his stopping after quoting the above proverb, to give him the requisite instructions. "Now, sir, it's as muckle as your life's worth that wad be dear o' little siller, to be sure but it is as muckle as a' our lives are worth, if ye dinna mind what I sae to ye.

Either they like the man, and then a' goes fine; or else they just detest him, and ye may spare your breath ye can do naething. There's just the two sets of them them that would sell their coats for ye, and them that never look the road ye're on. That's a' that there is to women; and you seem to be such a gomeral that ye cannae tell the tane frae the tither."

"But o' a' the airts, An' o' a' the pairts, In herts, Whan the tane to the tither says na, An' the north win' begins to blaw." "What a terrible song, Donal!" said Ginevra. He made no reply, but went on, leading her down into the pit: he had been afraid she was going to draw back, and sang the first words her words suggested, knowing she would not interrupt him.

Whan Glenwarlock's at the tither en', we'll set tu thegither an' be up wi' him afore he's had time to put a fresh edge on's scythe. Come, Aggie! I hae lang been thinkin' lang to hae a word wi' ye. Ye left me or I kent whaur I was the ither nicht." "My time's no my ain," answered Aggie. "Whause is 't than?" "While's it's the laird's, an' while's it's my father's, an' noo it's his lordship's."

And this is what they ca' explaining the tane gies up a bit, and the tither gies up a bit, and a' friends again. Aweel, after the Commons' Parliament had tuggit, and rived, and rugged at Morris and his rubbery till they were tired o't, the Lords' Parliament they behoved to hae their spell o't.

"But you could get somebody who knew more about them than yourself to buy for you." "I wad as sune think o' gettin' somebody to ate my denner for me." "No, that's not fair," said Florimel. "It would only be like getting somebody who knew more of cookery than yourself, to order your dinner for you." "Ye 're richt, my leddy; but still I wad as sune think o' the tane 's the tither.