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Sed haud scio an melius Ennius: nemo me lacrumis decoret, neque funera fletu faxit 74 Non censet lugendam esse mortem, quam immortalitas consequatur. Iam sensus moriendi aliquis esse potest, isque ad exiguum tempus, praesertim seni: post mortem quidem sensus aut optandus aut nullus est.
Et neque jam color est misto candore rubori; Nec vigor, et vires, et quae modo rise placebant; Nec corpus remanet . OVID, Met. iii. 491. Her spirits faint, Her blooming cheeks assume a pallid teint, And scarce her form remains.
'Saga; mulieres barbara factitantes sacrificia, aut pestiferi, si cui mortem intulerint, neque id inficiari poterint, capitis pcena esto. LI. Aethelst. c. 6. apud Lambard. LI. Aelfr. 30. LI. Cnuti. c. 4. Fleta tit et ubi supra. 3 Inst. 44. Trial of witches before Hale, in 1664. The statutes 33 H. 8. c. 8. 5. El. c. 16 and 1.
Augustinus: Quaest. ex vet. Test., 21: an mulier imago Dei sit ... unde et Apostolus, Vir quidem, inquit, non debet velare caput, cum sit imago et gloria Dei; mulier autem, inquit, velet caput. Quare? Quia non est imago Dei. Unde denuo dicit Apostolus: Mulieri autem docere non permittitur, neque dominari in virum. Migne, vol. 35, p. 2228.
Fielden's experience in the human heart could not guess. "Let my sister have these; while I live she shall not want!" "My dear young lady, it is not these things that she asks from you, it is your affection, your sisterly heart, your intercession with her natural protector; these, in her name, I ask for, 'non gemmis, neque purpura venale, nec auro!"
For a similar use of the word in the expression of a similar sentiment, see Suet. Jul. 67: Delicta neque observabat omnia neque pro modo exsequebatur. Compare our word execute. And mark the sentiment, as a maxim in the science of government. Severitatem commodare. W. with Dr. and R. make this an example of zeugma. So Wr.
I had intended to effect an insurance on my life, but was deterred therefrom by a circular from one of the offices, in which the sudden deaths of so large a proportion of the insured was set forth as an inducement, that it seemed to me little less than a tempting of Providence. Neque in summâ inopiâ levis esse senectus potest, ne sapienti quidem. Thus far concerning Mr.
Here we find that: "Nullus judex publicus ad causas audiendum, vel freda exigendum, seu mansiones aut paratas faciendum, nec fidejussiones tollendum neque hominibus ipsius episcopatus distringendum," etc. This is sufficient to show the character of exemption from secular jurisdiction.
"Nihil autem seipsum praecedit, neque; seipsum componit corpus": "There is nothing that doth precede itself, neither do bodies compound themselves." For the rest, those that feign this matter to be eternal, must of necessity confess, that infinite cannot be separate from eternity.
False philosophy to explain a fictitious phenomenon, as is too often the case with the philosophy of the ancients, who little understood natural science, cf. the astronomy of T. in 12. Neque ac. Correlatives. The author assigns two reasons why he does not discuss the subject of the tides: 1. It does not suit the design of his work; 2. The subject has been treated by many others, e.g.
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