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T. Well, perhaps; however, here, “maxime” may mean special, may it not? C. And I had a special proof of it, cùm, initio civilis belli, per literas te consuluissem, when, on the commencement of the civil war, I had written to ask your advice, quid mihi faciendum esse censeres, what you thought I ought to do, eundumne ad Pompeium, an manendum in Italiâ, to go to Pompey, or to remain in Italy.
To censure guilt, my lords, is undoubtedly necessary, and to inquire into the conduct of men in power, incontestably just; but by the laws both of heaven and earth, the means as well as the end are prescribed, rectum recte, legitimum legitime faciendum; we must not only propose a good end in our conduct, but must attain it by that method which equity directs, and the law prescribes.
Franci interim per inducias nacti ocium, ac simul Genuensium precibus defatigati, bellum in Afros, qui omnem oram insulásque Italiae latiocinijs infestas reddebant, suscipiunt. Richardus quoque rex Angliæ rogatus auxilium, mittit Henricum comitem Derbiensem cum electa Anglicæ pubis manu ad id bellum faciendum. Igitur Franci Anglíque viribus et animis consociatis in Africam traijciunt, qui vbi littus attigere, eatenus
Here we find that: "Nullus judex publicus ad causas audiendum, vel freda exigendum, seu mansiones aut paratas faciendum, nec fidejussiones tollendum neque hominibus ipsius episcopatus distringendum," etc. This is sufficient to show the character of exemption from secular jurisdiction.
And, I pray, what did Bellarmine say more, when, expressing how conscience is subject to human authority, he taught that conscience belongeth ad humanum forum, quatenus homo ex praecepto ita obligator ad opus externum faciendum, ut si non faciat, judicat ipse in conscientia sua se male facere, et hoc sufficit ad conscientiam obligandam? But to proceed particularly. Sect. 9.
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