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Amazonia est modica insula, quam absquae viris sofae regunt et inhabitant mulieres: cuius rei prima causa haec fuit. Olim cum insula communiter a viris, et mulieribus habitabatur, Rex eius dictus Colopius cum omnibus nobilibus suis in bello contra Regnum Scithiae occisus fuit.

Only once did her voice falter, and then she commanded it again immediately; and that, as she read "Erant autem et mulieres de longe aspicientes." "There were also women looking on afar off."

Others understand feriæ or mulieres. Saufeius, a Roman eques, was an Epicurean, who would hold death to be no evil. You keep on making me expect you again and again. Now, however, I do think that you should come at the time you mention if you possibly can. You will thereby be in time for my brother Quintus's election, will pay me a long-deferred visit, and will settle the dispute with Acutilius.

Here the confusion of c with t begins the misleading; which is carried further by the gloss, 'Genetheum: locus subterraneus vbi habitant mulieres ad laborandum, et dicitur a geneth quod est mulier, et thesis positio, quia ibi ponebantur mulieres ad laborandum'; or 'Genetheum: absconsio subterranea mulierum'. Estque decem gintos, dicas hinc esse viginti, Vt pentecoste, coste valebit idem.

Itemque resident sub tertia coniuge nobiles mulieres de Imperatoris progenie, iuxta illustriam vniuscuiusque.

'Saga; mulieres barbara factitantes sacrificia, aut pestiferi, si cui mortem intulerint, neque id inficiari poterint, capitis pcena esto. LI. Aethelst. c. 6. apud Lambard. LI. Aelfr. 30. LI. Cnuti. c. 4. Fleta tit et ubi supra. 3 Inst. 44. Trial of witches before Hale, in 1664. The statutes 33 H. 8. c. 8. 5. El. c. 16 and 1.

Cicero, a moralist of no mean order, without expressing approval of prostitution, yet could not understand how anyone should wish to prohibit youths from commerce with prostitutes, such severity being out of harmony with all the customs of the past or the present. But the superior class of Roman prostitutes, the bonæ mulieres, had no such dignified position as the Greek hetairæ.

The same view was revived by a Latin writer of 1595, on the thesis "Mulieres non homines esse," a French translation of which essay was printed under the title of "Paradoxe sur les femmes," in 1766. Napoleon Bonaparte used the same image, carrying it almost as far: "Woman is given to man that she may bear children.

"And what else should be the lot of thy accursed race?" answered the Prior; "for what saith holy writ, 'verbum Domini projecerunt, et sapientia est nulla in eis' they have cast forth the word of the Lord, and there is no wisdom in them; 'propterea dabo mulieres eorum exteris' I will give their women to strangers, that is to the Templar, as in the present matter; 'et thesauros eorum haeredibus alienis', and their treasures to others as in the present case to these honest gentlemen."

Bourchard, Bishop of Worms, has transmitted to us an account of certain aphrodisiacal charms practised by women of his time, the disgusting obscenity of which is such that we cannot venture upon translating the passage: "Fecisti quod quædam mulieres facere solent?

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