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Updated: May 27, 2025
But they wonnot coot mo throat beout warnin'. Aw'll bother noan. Col. G. Is there anything I can do for you? Th. Nay, aw donnot know; but beout aw get somebory to help mo, aw dunnot think aw'll coom to th' end in haste. Aw're a lookin' for summut aw've lost, mou. Col. G. Did you come all the way from Lancashire to look for it? Th. Eh, lad! aw thowt thae'rt beawn to know wheer aw coom fro! Col.
Ye 'll no be suppeent for your witness upo' the pint." "I wad as sune gang a mile intill the mou' o' hell, as gang to Kirkbyres!" said Malcolm. "I hae my answer," said Peter, and turned away. "But I s' gang," Malcolm went on. "The thing 'at maun be can be.
Ye hae dune naething to be ashamed o' like him. 'Ay; but it's this. I wadna hae her hear the trowth aboot me frae that boar's mou' o' his first. I wad hae her hear 't frae my ain, an' syne she canna think I meant to tak her in. At this moment there was a movement in the group. Shargar, receiving no reply, looked round at Robert. It was now Shargar's turn to be surprised at his expression.
In B.C. 1637 the Emperor T'ai Mou succeeded. His reign was marked by the supernatural appearance in the palace of two mulberry-trees, which in a single night grew to such a size that they could hardly be spanned by two hands. The Emperor was terrified; whereupon a Minister said, "No prodigy is a match for virtue.
The voice of the reader was heard in the chamber of death. "The minister's come, Thamas." "Come or gang," said Thomas, "it's muckle the same. The word itsel' oot o' his mou' fa's as deid as chaff upo' clay. Honest Jeames there'll rise ance mair; but never a word that man says, wi' the croon o' 's heid i' the how o' 's neck, 'll rise to beir witness o' his ministrations." "Hoot, Thamas!
She'll lat me pit my han' in her mou', an' tak' no more notice nor gin it was her ain tongue." Now whether it was that the said tongue was still swollen and painful, or that Juno, conscious of her own ill deserts, disapproved of the whole proceeding, I cannot tell; but the result of this proof of her temper was that she made her teeth meet through Bruce's hand.
It was howkit oot whether oot o' hard yird or saft stane, I dinna ken; I reckon it wud be some no sae hard kin' o' a rock and whan the deid was laid intil 't, they biggit up the mou o' the place, that is, frae that same skelf to the ane 'at was abune 't, and sae a' was weel closed in. 'But what for didna they beery their deid mensefulike i' their kirkyairds?
He dropped on his knees, and, his heart half stifled in the confluence of the tides of love and misery, sighed out between the pulses in his throat: "There's naething I could na tell ye 'at ever I thoucht or did i' my life, my leddy; but it's ither fowk, my leddy! It's like to burn a hole i' my hert, an' yet I daurna open my mou'."
Nowadays it takes an expert to distinguish between the temples and priests of the two religions, and members of both hierarchies are often simultaneously summoned by persons needing religious consolation or ceremonial of any kind. Doubts. In a chapter on "Doubts," by the Taoist philosopher Mou Tzu, we read,
Robert seized the opportunity of turning away and entering the house. 'That ane's no to be droont or brunt aither, said Lumley, as he disappeared. 'He'll no be hang't for closin' your mou', Mr. Lumley, said the shoemaker. Thereupon Lumley turned and followed Robert into the inn.
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