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Updated: May 26, 2025
And the integration of matter belongs only to stellar and geologic evolution. Neither heightened specific gravity, nor greater massiveness, which are the only conceivable integrations of matter, is a mark of the more evolved vital, mental, or social things. It is obvious that the facts of which Spencer here gives so clumsy an account could all have been set down more simply.
"So are Kennard and Menshikov; all three are covered in Valla's assault plan. Fenn and Szolacz are in the new Traiti Sector, assisting in its integration; they must be disregarded for the present, since we have no Order members there. Ellman and Steinhauer are still in hospital, and my agents are in position to kill them as soon as the strike time is set.
No further evolution was possible, except through social reconstruction. The conditions of this integration chiefly represented the reinforcement and definition of conditions preexisting, scarcely anything in the way of fundamental change.
Or in Gurney's more eloquent description, "The melody may begin by pressing its way through a sweetly yielding resistance to a gradually foreseen climax; whence again fresh expectation is bred, perhaps for another excursion, as it were, round the same centre but with a bolder and freer sweep,...to a point where again the motive is suspended on another temporary goal; till after a certain number of such involutions and evolutions, and of delicately poised leanings and reluctances and yieldings, the forces so accurately measured just suffice to bring it home, and the sense of potential and coming integration which has underlain all our provisional adjustments of expectation is triumphantly justified."<1>
Accordingly, we are satisfied that the claim to a spiritual jurisdiction, in collision with the claims of the state, would not probably have offered itself to the ambition of the agitators, otherwise than as a measure ancillary to their earlier pretension of appointing virtually all parish clergymen. The one claim was found to be the integration or sine qua non complement of the other.
First there is solar, and then there is geological evolution, processes accurately describable as integrations in the mechanical sense, namely, as decrease in bulk, or growth in hardness. Then Life appears; and after that neither integration of matter nor dissipation of motion play any part whatever.
In this way the development, composition, and integration of a myth, into which others are fused by assimilation, may be said to explain to us the mode in which systems of philosophy are constituted, and to manifest to us in a fanciful way the underlying mode in which human thought is exercised.
That is pure Spirit to lift the weak and show the way to those dim of sight. Integration of spirit that is power, that is progress. Compared to this, a mere education of the mind is vain and dull a hoarding of facts, as coins are hoarded; a gathering of vanities, as clothes and adornments are gathered together. His soul cried out within him: Teach the Spirit of God.
The difficulty shows itself in discussions of the proper sphere of government. Upon that vast and most puzzling topic I will only permit myself one remark. In former times the great aim of reformers was the limitation of the powers of government. They came to regard it as a kind of bogy or extra-natural force, which acted to oppress the poor in order to maintain certain personal privileges. Some, like Godwin of the "Political Justice," held that the millennium implied the abolition of government and the institution of anarchy. The early utilitarians held that government might be reformed by placing power in the hands of the subjects, who would use it only for their own interests, but still retained the prejudices engendered in their long struggle against authority, and held that its functions should still be gradually restricted on pain of developing a worse tyranny than the old. The government has been handed over to the people as they desired, but with the natural result that the new authorities not only use it to support their interests, but retain the conviction of its extra-natural, or perhaps supernatural, efficacy. It is regarded as an omnipotent body which can not only say (as it can) that whatever it pleases shall be legal, but that whatever is made a law in the juridical sense shall at once become a law of nature. Even their individualist opponents, who profess to follow Mr. Herbert Spencer, seem often to regard the power of government, not as one result of evolution, but as something external which can constrain and limit evolution. It corresponds to a kind of outside pressure which interferes arbitrarily with the so-called natural course of development, and should therefore be abolished. To me, on the contrary, it seems that government is simply one of the social organs, with powers strictly limited by its relation to others and by the nature of the sentiment upon which it rests. There are obvious reasons, in the centralisation of vast industrial interests, the "integration," as Mr. Spencer calls it, which is the correlative of differentiation, in the growing solidarity of different classes and countries, in the consequent growth of natural monopolies, which give a solid reason for believing that the functions of the central government may require expansion. To decide by any
The want of integration in moral views is like what want of integration would be in arithmetic if we declared that it was the part of a man and a Christian to maintain that my two equals four or that a green fifteen is a hundred.
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