Change and growth, when they are living and organic, imply the element of destruction. It is easy enough to talk smoothly about natural "evolution." What Nature herself does, as we are beginning to realize at last, is to advance by leaps and bounds. One of these mad leaps having produced the human brain, it is for us to follow her example and slough off another Past.

It is the age of the Crinoids or sea-lilies. The starfish, which has abandoned the stalk, does not seem to prosper as yet, and the brittle-star appears. Their age will come later. It is precisely the order of appearance which our theory of their evolution demands.

We must remember, in the second place, what careful students of human evolution have pointed out, that those tribes and races in which the family was most completely consolidated, that is to say, those in which the power of the father was absolute, were the ones to gain the victory over their competitors. The reason for this is too obvious to require even a statement.

Nor is the discrepancy fully explained by saying that the non-existence of self or soul is the correct dogma and that expressions like self being the lord of self are concessions to the exigencies of exposition. The evolution of the self-controlled saint out of the confused mental states of the ordinary man is a psychological difficulty.

This is why he was regarded as "suspect" by the company of official scientists, to whom he was a dissenter, almost a traitor, especially at a moment when the theories of evolution, then in the first flush of their novelty, were everywhere the cause of a general elation.

The origin and development of this new way in health culture seem to require something of professional autobiography, that it may be seen that it is a matter of evolution and not of chance, not a fad that has only its passing hour.

Eimer therefore belongs to the class of naturalists, like Wigand, Askenasy, Naegeli, and many others, who reject the purely mechanical trend of Darwinism and recognize an "immanent principle of development." He seeks the essential cause of evolution in the constitution of the plasm of organisms.

Positivism gained ground in middle-Victorian England not merely because Science and the theory of Evolution were in the ascendant, but still more because it was recognised that the orthodox Churches were out of harmony with modern life; that they were ministering neither to modern humanitarian feeling nor to humanity. Positivism survives to this day in the person of Mr.

It now becomes our privilege, and our duty as well, to employ and apply the principles we have learned in order to understand more completely the origin of the human body as an organic type, the history of human races, the development of human faculty and of social institutions, and the evolution finally of even the highest elements of human life.

Catastrophism, a short-sighted teleology, and a still more short-sighted orthodoxy, joined forces to crush evolution.