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That whereby the Doctor either was deceived, or would deceive, appeareth to be this: That he taketh everything which agreeth to an individual thing to agree to it quo ad individuum, as if to speak of Peter quatenus est homo, and to speak of him quatenus est individuum signatum, or res singularis sub specie hominis, were all one thing.
Why, I can find only one dictator and one consul in the Hortensian family; the dictator in the year of Rome, 467, when the Commons revolted; and the Consul, Quintus Hortensius, the grandfather of the speaker, who, perhaps, however, reckoned in the ancestors also in his mother's line": "Vaniloqua hominis oratio et falsa! Ubi enim isti tot consules, tot dictatores?
[Footnote A: Si qui Homines sunt Silvestres, sicut Pygmeus, non secundum unam rationem nobiscum dicti sunt Homines, sed aliquod habent Hominis in quadam deliberatione & Loquela, &c. A little after adds, Voces quædam (sc. Animalia) formant ad diversos conceptus quos habent, sicut Homo & Pygmæus; & quædam non faciunt hoc, sicut multitudo fere tota aliorum Animalium. Adhuc autem eorum quæ ex ratione cogitativa formant voces, quædam sunt succumbentia, quædam autem non succumbentia. Dico autem succumbentia,
All I can remember about flukes is that they're hard to eradicate." "Particularly H. hominis." "You can tell me about it later. Right now Mr. Alexander's over at Old your house. Probably he's looking for you." "Where's Jordan?" "He went up to Station Fourteen. We'll see him tomorrow." "I'll say good night then," Kennon said. "I'm glad you're here. It's a load off my shoulders. See you tomorrow."
Our readers are probably aware that the parent filaria and the filaria sanguinis hominis may exist in the human body without entailing any apparent disturbance. The diameter of an embryo filaria is about the same as that of a red blood disk, one three-thousandth of an inch. The dimensions of an ovum are one seven-hundred-and-fiftieth by one five-hundredth of an inch.
For it is said of the Apostle: Nemo novit quae sunt hominis, nisi spiritus hominis qui in ipso est; "No man knoweth which are the privy dispositions of man, but the spirit of the same man, the which is in himself"; and, peradventure, thou knowest not yet thine own inward disposition thyself, so fully as thou shalt do hereafter, when God will let thee feel it by the proof, among many failings and risings.
The first name, "Dionisio el gran Cartusiano," scarcely requires any explanation. The work referred to, in an edition of which I have a copy, is as follows: "D. Dionysii Carthusiani liber utilissimus de quatuor hominis novissimis, etc.," Parisiis, 1551. The account "De Purgatorio Sancti Patritii" extends from fol. 235 to fol. 237.
Doctrinam sacris literis Hebraice et Graece traditarn, solam animae salutarem et agnovit et sensit. Omni opportunitate profitebatur disciplinam, quam Jesus Christus ore et vita expressit, unice tranquillitatem dare menti. Semperque dixit amicis, pacem animi baud reperiundam, nisi in magno Mosis praecepto de sincere amore Dei et hominis bene observato.
Nobody was going to know anything about it, anyway. When the proper time came he would burn the Sadie Burch letter and forget Sadie Burch. That is, he thought he was going to and that he could. But as Plautus says: "Nihil est miserius quam animus hominis conscius."
Mere leisure, that is to say, intellect unoccupied in the service of the will, is not of itself sufficient: there must be a real superfluity of power, set free from the service of the will and devoted to that of the intellect; for, as Seneca says, otium sine litteris mors est et vivi hominis sepultura illiterate leisure is a form of death, a living tomb.
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