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Updated: September 3, 2024
Will we remove from them all occasion of wishing our death though no occasion of so horrid a wish can either be just or excusable? "Nullum scelus rationem habet." Let us reasonably accommodate their lives with what is in our power.
Like Henry More, he would have wished to take for a motto 'that generous resolution of Marcus Cicero, rationem, quo ea me cunque ducet, sequar. 'Doctrines, he said, 'are vehemently to be suspected which decline trial.
Shall it be of ignorance, simplicity, and facility; or of malice and imposture? Is any man now living so impudent as to think himself comparable to them in virtue, piety, learning, judgment, or any kind of perfection? "Qui, ut rationem nullam afferrent, ipsa auctoritate me frangerent." Cicero, Tusc.
Wednesday, August 1, 1711. Steele. ... Qui aut Tempus quid postulet non videt, aut plura loquitur, aut se ostentat, aut eorum quibuscum est rationem non habet, is ineptus esse dicitur. Tull.
Thus, having given the marks of the innate principles or common notions, and asserted their being imprinted on the minds of men by the hand of God, he proceeds to set them down, and they are these: 1. Esse aliquod supremum numen. 2. Numen illud coli debere. 3. Virtutem cum pietate conjunctam optimum esse rationem cultus divini. 4. Resipiscendum esse a peccatis. 5.
In military affairs the command held by the gastald seems to have been lower than that of the dux, the leader of all the troops furnished by the civitas. A right of appeal to the dux existed for the exercitalis who was oppressed by the gastald, as shown by the twenty-fourth law of Rhotaris, which says: "Si Gastaldius exercitalem suum contra rationem molestaverit, Dux eum soletur."
Mihi a docto doctore, Demandatur causam et rationem quare Opium facit dormire. A quoi respondeo, Quia est in eo Virtus dormitiva, Cujus est natura Sensus assoupire. The words Nature and Essence are grand instruments of this mode of begging the question, as in the well-known argument of the scholastic theologians, that the mind thinks always, because the essence of the mind is to think.
Every one can be charmed by a fine novel, few by a fine painting. 'Indocti rationem artis intelligunt, indocti voluptatem. A happy sentence that in Quinctilian, Sir, is it not? But, bless me, I am forgetting the letter of my good friend Dr. Hebraist. The charms of your conversation carry me away. And indeed I have seldom the happiness to meet a gentleman so well-informed as yourself.
For to assert that he knows what is best, that he can do it and that he does it not, is to avow that it rested with his will only to make the world better than it is; but that is what one calls lacking goodness. It is acting against that axiom already quoted: Minus bonum habet rationem mali.
Every one can be charmed by a fine novel, few by a fine painting. 'Indocti rationem artis intelligunt, indocti voluptatem. A happy sentence that in Quinctilian, Sir, is it not? But, bless me, I am forgetting the letter of my good friend Dr. Hebraist. The charms of your conversation carry me away. And indeed I have seldom the happiness to meet a gentleman so well-informed as yourself.
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