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Consilio etiam unius hominis addita rei dicitur fides; namque Proculus Julius sollicita civitate desiderio regis, et infensa Patribus, gravis, ut traditur, quamvis magnae rei auctor, in concionem prodit.
At senex ne quod speret quidem habet. At est eo meliore condicione quam adulescens, quoniam id quod ille sperat hic consecutus est: ille volt diu vivere, hic diu vixit. 69 Quamquam, o di boni, quid est in hominis natura diu?
Moreover, if the animal nature of man was the result of evolution, so must that of woman have been. But the Catholic doctrine, according to Suarez, is that woman was, in the strictest and most literal sense of the words, made out of the rib of man. "Nihilominus sententia Catholica est, verba illa Scripturae esse ad literam intelligenda. III. "De hominis creatione," cap. ii.
Pecunia est vita hominis et optimus fide-jussor in necessitatibus did, at his coming forth of the gaming-house, in the presence of the whole company that was there, with a very loud voice speak in his own language these following words: Pao cap de bious hillots, que maux de pipes bous tresbire: ares que de pergudes sont les mires bingt, et quouatre bagnelles, ta pla donnerien pics, trucs, et patacts, Sey degun de bous aulx, qui boille truquar ambe iou a bels embis.
All this is what was meant by that Regnum Hominis, which, with a play on sacred words which his age did not shrink from, and which he especially pleased himself with, marked the coming of that hitherto unimagined empire of man over the powers and forces which encompassed him.
Pulmo hominis facile deficit." "Alas! yes." "You see, then?" "Luckily, I have zeal." "Ah! but that is not enough; I advise you to eat some sardines, and drink a little of this nectar." "A single sardine, then, and one glass." Chicot gave him the sardine, and passed him the bottle. He himself took care to keep sober. "I feel myself less feeble," said Gorenflot.
Posuit in visceribus hominis sapientiam was his favourite motto, and it did not occur to him that if man, in his quest after the true and the good, has only to explore the recesses of his own heart, the Catéchisme of M. Olier was a building without a foundation. German philosophy was just beginning to be known, and what little I had been able to pick up had a strangely fascinating effect upon me.
Surely in counsels concerning religion, that counsel of the apostle would be prefixed, Ira hominis non implet justitiam Dei. And it was a notable observation of a wise father, and no less ingenuously confessed; that those which held and persuaded pressure of consciences, were commonly interested therein., themselves, for their own ends. Of Revenge
"Obesse non potest, quin ejusdem hominis sit, probos improbare, qui improbos probet." How much better would it have been if he had said, "Quin ejusdem hominis sit, qui improbos probet, probos improbare!" No one ever had any objection to speaking in this manner; and no one was ever able to do so who did not do it.
Perhaps nobody here ever heard of tying a stocking, which had been worn during the day, round the neck at night for a sore throat. "Sordes hominis" "Sudore et oleo medicinam facientibus."
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