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Menochius, a commentator who wrote before our present translation of the Bible, renders it, "Quas de idolatraria converterant." "Those whom they had converted from idolatry." "Those whom they had established in religion." Luke Francke, a German commentator who lived two centuries ago, "Quas legi subjicerant." "Those whom they had brought to obey the law."
As the religious brotherhoods of the Pythagoreans rose in spiritual revolt against the lax mythology and careless living of the Sybarites in Sicily; as in the third century of the Christian era Neoplatonism concentrated within itself whatever remains of faith and piety lingered in the creeds and philosophies of paganism; as in the Middle Ages devout men, wearied with forms and controversies, and scholastic reasoners seeking refuge from the logical and metaphysical problems with which they had perplexed theology, sought more direct communion with God in the mystic devotion of Anselm and Bernard, of Hugo and Bonaventura; as Bertholdt and Nicolas, Eckhart and Tauler, organised their new societies throughout Germany to meet great spiritual needs which established systems had wholly ceased to satisfy; as Arndt and Spener and Francke in the seventeenth century breathed new life into the Lutheran Church, and set on foot their 'collegia pietatis, their systematised prayer-meetings, to supplement the deficiencies of the time so in the England of the eighteenth century, when the force of religion was chilled by drowsiness and indifference in some quarters, by stiffness and formality and over-cautious orthodoxy in others, when the aspirations of the soul were being ever bidden rest satisfied with the calculations of sober reason, when proofs and evidences and demonstrations were offered, and still offered, to meet the cry of those who called for light, how else should religion stem the swelling tide of profligacy but by some such inward spiritual revival as those by which it had heretofore renewed its strength?
Ernst Francke, in the article reprinted from the Economic Journal of June 1909, which I have recommended for reference at the end of this chapter, names one of these devoted pioneers, Daniel Legrand, an Alsatian manufacturer who for thirty years did his best to induce France, Great Britain, Prussia, and Switzerland to agree on a minimum of industrial legislation.
Before residing at Custrin, this lady had lived for a time at Halle, and what she told the young Schwartz of the professors at that university, inspired him with the desire of completing his course under them, especially August Hermann Francke, who had established an admirable orphan house, with an excellent grammar school.
In the congregational constitution furnished the Salzburg emigrants to Georgia in 1733 by Drs. Urlsperger, Ziegenhagen and Francke, based on that of the Savoy Church at London, Elders and Deacons, annually elected by a majority of the members, were provided for. The question very naturally arises and claims consideration, Whence came this usage of the Pennsylvania German Lutheran congregations?
Her shrieks called Herr Francke and the Methodist from out their warm holes; the brush-maker and his imbecile son also appeared in the dimly lighted vestibule; and before these five Hogarth figures stood the defenceless sinner, Daniel Nothafft. He looked about in the suburbs of St. Mary, but found everything too dear. He went out to New Gate, but everything was taken. He tried the St.
Among the early patentees, besides the names of Sturtevant and Rovenzon, we find those of Jordens, Francke, Sir Phillibert Vernatt, and other foreigners of the above nations. Mr. Sir Ferdinando's only daughter Frances married Humble Ward, son and heir of William Ward, goldsmith and jeweller to Charles the First's queen.
It was only after a long and careful study of these two processes, and by making close observations and experiments on other plans, which had up to that time been tried with more or less success in Bolivia, Peru, and Chili such as the Mexican amalgamation process, technically known as the "patio" process; the improved Freiberg barrel amalgamation process; as used at Copiapo; and the "Kronke" process that Herr Francke eventually succeeded in devising his new process, and by its means treating economically the rich but refractory silver ores, such as those found at the celebrated Huanchaca and Guadalupe mines in Potosi, Bolivia.
Frau Hadebusch slapped Philippina on the hip, and smiled at her knowingly. Herr Francke was no longer living at Frau Hadebusch’s: he was in jail. He had promised to marry the cook of a certain distinguished family; but instead of hastening the coming of the happy day, he had gambled away the savings of his bride-to-be. Daniel had a letter of introduction to the Prior of the Monastery at Löhriedt.
Frau Hadebusch was too little concerned over the police regulations to take further thought of her duties as the keeper of a lodging house. Herr Francke drew from his pocket a pack of greasy cards and began to shuffle them. Frau Hadebusch giggled and it sounded like a witch rustling in the fire.
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