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"Fecit!" repeated the clergyman; "is that German?" "Nein dat isht Latin; facio, feci, factum, facere feci, feciste, FECIT. It means make, I suppose you know." The parson looked at me, and at my dress and figure, with open surprise, and smiled as his eye glanced at his daughter.
Prosternunt se in faciem et discoopertis natibus, jubent ut supra nudas nates conficirtur panis, ut eo decocto tradunt maritis suis ad comedendum. Hoc ideo faciunt ut plus exardescant in amorem suum. Si fecisti, duos annos per legitimas ferias pœniteas. "Fecisti quad quædam mulieres facere solent?
Hercules is the god of strength, perhaps Thor. Certis diebus. Statis diebus. Guen. Humanis hostiis. Even facere in the sense of sacrifice is construed with abl. Virg. Ec. 3, 77. Quoque==even. For its position in the sentence, cf. note, 3. Concessis animalibus. Such as the Romans and other civilized nations offer, in contradistinction to human sacrifices, which the author regards as in-concessa.
Lael. 73 efficere aliquem consulem, 'to carry through a man's election as consul'; facere aliquem consulem being merely 'to vote for a man's election to the consulship'. SATIS DIGNE: 'as she deserves', lit. 'in a sufficiently worthy manner. Some editors have thought digne superfluous and wished to cast it out but we have satis digne elsewhere, as in Verr. Act. II. 1, 82; cf. also Sex.
And then again, perhaps I did not like to see men scared or scandalised by unfeeling logical inferences, which would not have touched them to the day of their death, had they not been made to eat them. And then I felt altogether the force of the maxim of St. Ambrose, "Non in dialecticâ complacuit Deo salvum facere populum suum;" I had a great dislike of paper logic.
'Sed non sineret bonus fieri male, nisi omnipotens etiam de malo posset facere bene', in St. Augustine's words. But this has been expounded more fully in the preceding part. But also he made him free. Man has behaved badly, he has fallen; but there remains still a certain freedom after the fall. He has left man in the power of his counsel, giving him his ordinances and his commandments.
"Alter is qui nos sibi quondam ad pedes stratos ne sublevabat quidem, qui se nihil contra hujus voluntatem aiebat facere posse." "That other one," he continues meaning Pompey, and pursuing his picture of the present contrast "who in days gone by would not even lift me when I lay at his feet, and told me that he could do nothing but as Cæsar wished it."
The other place is Col. ii. 16, where the Apostle will have the Colossians not to suffer themselves to be judged by any man in respect of an holiday, i.e. to be condemned for not observing a holiday, for judicare hic significat culpae reum facere, and the meaning is, suffer not yourselves to be condemned by those false apostles, or by any mortal man in the cause of meat, that is, for meat or drink taken, or for any holiday, or any part of an holiday neglected.
It is the body of which roads are the arms and legs, a trivial or quadrivial place, the thoroughfare and ordinary of travellers. The word is from the Latin villa, which, together with via, a way, or more anciently ved and vella, Varro derives from veho, to carry, because the villa is the place to and from which things are carried. They who got their living by teaming were said vellaturam facere.
The Romanes used to say, that their Generall had Pacified such a Province, that is to say, in English, Conquered it; and that the Countrey was Pacified by Victory, when the people of it had promised Imperata Facere, that is, To Doe What The Romane People Commanded Them: this was to be Conquered. But this promise may be either expresse, or tacite: Expresse, by Promise: Tacite, by other signes.
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