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Updated: May 7, 2025
'And sometimes through the week, I should think, said Mannering, continuing the same tone. 'Why, yes; as far as my vocation will permit. I am, as Hamlet says, indifferent honest, when my clients and their solicitors do not make me the medium of conveying their double-distilled lies to the bench. But oportet vivere! it is a sad thing. And now to our business.
But he that will be a christian man, that intendeth to come to heaven, must be a saucy fellow; he must be well powdered with the sauce of affliction, and tribulation; not with proudness and stoutness, but with miseries and calamities: for so it is written, Omnes qui pie volunt vivere in Christo persecutionem patientur; "Whosoever will live godly in Christ, he shall have persecution and miseries:" he shall have sauce enough to his meat.
We were soon engaged in all the pleasures and pains of a dinner. "Petimus," said Lord Vincent, helping himself to some poulet a l'Austerlitz, "petimus bene vivere quod petis, hic est?" We were not, however, assured of that fact at the termination of dinner. If half the dishes were well conceived and better executed, the other half were proportionably bad.
"Then let her amend her ways, or heavier punishment will befall her," cried Paslew, severely. "'Sortilegam non patieris vivere' saith the Levitical law. If she be convicted she shall die the death. That she is comely I admit; but it is the comeliness of a child of sin. Dost thou know the man with whom she is wedded or supposed to be wedded for I have seen no proof of the marriage?
We were soon engaged in all the pleasures and pains of a dinner. "Petimus," said Lord Vincent, helping himself to some poulet a l'Austerlitz, "petimus bene vivere quod petis, hic est?" We were not, however, assured of that fact at the termination of dinner. If half the dishes were well conceived and better executed, the other half were proportionably bad.
His idem propositum fuit quod regibus, ut ne qua re agerent, ne cui parerent, libertate uterentur: cujus proprium est sic vivere ut velis. The scene of this little book is on a high mountain. There are, indeed, many higher; there are many of a nobler outline.
Is it not Tacitus who says, 'Sua cuique vita obscura est'?" "Yes, my dear fellow," replied Hamilton, stretching himself lazily in his chair. "And surely we can say with Martial, 'Non est vivere, sed valere vita' I am well, therefore I am alive! Mine has been a rather curious career up to the present. I only once heard of you after Oxford through Arthur Price, who was, you'll remember, at Balliol.
The will is that of a poor man, and reference to his trunks standing about in the houses of his friends, and to his chamber in the house of Sir Samuel Saltonstall, may be taken as proof that he had no independent and permanent abiding-place. It is supposed that he was buried in St. Sepulcher's Church. Accordamus, vincere est vivere.
But I assure you that there is a higher still. Primum vivere, deinde philosophari is of more comprehensive significance than one supposes at first sight. Before everything else, the raw and wicked tendencies of the masses ought to be restrained, in order to protect them from doing anything that is extremely unjust, or committing cruel, violent, and disgraceful deeds.
On the title page he has written: "Macchavelli Maxima / Qui nescit dissimulare / nescit vivere / Vive et vivas / Edw. Unton. /" Perhaps it was only his display of Italian clothes "civil, because black, and comely because fitted to the body," or daintier table manners than Englishmen used which called down upon him the ridicule of his enemies.
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