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Updated: May 6, 2025


In reality it may be traceable simply to the fact, that the circular shape has constantly been recognized as the most convenient and the safest form of a space destined for enclosure and custody. That was the rationale of the round thesauroi of the Greeks as well as of the round structure of the Roman store-chamber or temple of the Penates.

It has been conjectured that the holes served for discharging the corn into the lower chamber. But why carry it by a narrow winding stair aloft to pour it down into a nether cave, when the latter, the supposed granary, itself was at once accessible through the doorway? Moreover, two of the holes open outwards, and not into the supposed store-chamber.

The Penates or spirits of the store-chamber are worshipped along with the Lares, they represent the continuity of the family fortune. A more general name for the departed is the Manes, the kind ones; they are thought of as living below the earth; it is not individuals who are worshipped at their festivals, but the dead in the abstract, the former upholders of the family or of the people.

22 And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on. 23 For the life is more than the food, and the body than the raiment. 24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! 25 And which of you by being anxious can add a cubit unto the measure of his life? 26 If then ye are not able to do even that which is least, why are ye anxious concerning the rest? 27 Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. 28 But if God doth so clothe the grass in the field, which to-day is and to-morrow is cast into the oven; how much more shall he clothe you, O ye of little faith? 29 And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. 31 Yet seek ye his kingdom, and these things shall be added unto you. 32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. 33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. 34 For where your treasure is, there will your heart be also.

But when they had gone a little way, Isis, the chief of them, said, "Why have we not done a wonder for these children?" So they stopped, and made crowns, the red crown and the white crown of Egypt, and hid them in the bushel of barley, and sealed the sack, and put it in Rud-didet's store-chamber, and went away again.

It shall go badly with the head that looks through yonder hole," said Skallagrim, glancing at his axe. Now Gudruda forgot this, that in the store-chamber were casks of strong ale. Then Gudruda told him to wake them when the morrow was two hours old, for Eric had neither eyes nor words except for Gudruda alone, and Skallagrim went.

This done, they brought from the store-chamber the rich ransom that was to purchase the body of Hector, and they set it all orderly on the waggon; then they yoked the strong harness-mules which the Mysians had on a time given as a goodly present to Priam; but for Priam himself they yoked horses which the old king had bred, and kept for own use.

In reality it may be traceable simply to the fact, that the circular shape has constantly been recognized as the most convenient and the safest form of a space destined for enclosure and custody. That was the rationale of the round thesauroi of the Greeks as well as of the round structure of the Roman store-chamber or temple of the Penates.

Then let us have no innovations now, no new-fangled institutions, no inquiries into the origin and nature and nationality and pedigree of a gift; let us take what is brought to us, and set it in the store-chamber without more ado. In this way we shall best serve both the God and his worshippers.

Then, while they shrank from him in terror, he turned, and, walking like a drunken man, staggered from the hall down that passage which led to the store-chamber. The door stood wide, the shutter was wide, and on the floor, soaked in the dregs of ale, Skallagrim yet lay snoring, his axe in one hand and a cup in the other. Eric looked and understood.

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