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As already noted, affairs in the Otherworld are managed by official Bureaux or Ministries very similar to those on earth. The Fêng shên yen i mentions several of these, and gives full details of their constitution. The first is the Ministry of Thunder and Storms. This is composed of a large number of officials.
"What added involvement is this?" demanded Chang Tao. "This one's thoughts and intention were not turned towards savagery and arms, but in the direction of a pacific union of two distinguished lines." "In such cases my attitude has invariably been one of sympathetic unconcern," declared Shen Yi.
He proceeded: "To the south of the capital is the temple San-i Ko. I will change its name to Hsiang Shan Wu Yüeh Shên, 'Fragrant Hill of the Five Mountain Spirits. On the twenty-eighth day of the ninth moon betake yourselves to that temple to receive the seals of your canonization." He conferred upon them the title of Ti, 'Emperor. The Ministry of Medicine
The Yang and the Yin are divided into an infinite number of spirits respectively good and bad, called shen and kwei; every man and every living being contains a shen and a kwei, infused at birth, and departing at death, to return to the Yang and the Yin. Thus man with his dualistic soul is a microcosmos, born from the Macrocosmos spontaneously.
The yellow ox then jumped out again, and escaped to Ch'ang-sha, where he reassumed a human form and lived with Ms wife in the home of his father-in-law, Hsü Sun, returning to the town, hastened to the yamên, and called to Shên Lang to come out and show himself, addressing him in a severe tone of voice as follows: "Dragon, how dare you hide yourself there under a borrowed form?"
Even if Shen Yi graciously overlooked the absence of polite formality, would not the romantic imagination of Melodious Vision be distressed when she learned that she had been approached with so indelicate an absence of ceremony? "Here, again," said Chang Tao's self-reproach accusingly, "you have, as usual, gone on in advance of both your feet and of your head.
As to Shên I, he was carried by the hurricane up into a high mountain. Finding himself before the door of a palace, he was invited to enter, and found that it was the palace of Tung-hua Ti-chün, otherwise Tung Wang Kung, the husband of Hsi Wang Mu. The Sun-palace and the Bird of Dawn
"But be warned by the precept: 'Do not burn down your house in order to inconvenience even your chief wife's mother. Sooner or later a relation of Shen Heng's will turn his steps towards your inner office. You can then, without undue effort, impose on him the thousand taels that you have suffered loss from those of his house.
He is alternatively called Shên Pao, 'the Treasure of the Spirits, and T'ai-shang Lao-chûn, 'the Most Eminent Aged Ruler. Under various assumed names he has appeared as the teacher of kings and emperors, the reformer of successive generations. This three-storied Taoist Heaven, or three Heavens, is the result of the wish of the Taoists not to be out-rivalled by the Buddhists.
Yu's sisters; and Chia Chen forthwith bade Chia Ch'ung, Chia Shen, Chia Lin and Chia Se, the four of them, to go and entertain the guests; while he, at the same time, issued directions to go and ask the Astrologer of the Imperial Observatory to come and choose the days for the ceremonies.
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