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Updated: June 10, 2025
To obviate this difficulty an ingenious attempt has been made to account for his existence by substituting his own wife as the author of his being. Although in the numerous accounts which I had read of Hea, in my search for information concerning her, she had always been designated as male, still I was satisfied from the descriptions given that originally this Deity was female.
The little old station-master grasped the situation at once, and presided over their last hand-clasp. "Good luck, Hugh!" cried Mr. Britling. "Good luck!" cried the little old station-master. "It's not easy a-parting," he said to Mr. Britling as the train slipped down the line. "There's been many a parting hea' since this here old war began. Many. And some as won't come back again neether."
An' aw'm glad yo're theer, sir; for William he towd mo to stay till he coom back; but aw've not geet so mich time to spare; and so be's yo're a friend ov th' maister's, yo'll mebbe mind th' shop a smo' bit. War. I say, old man your name's Thomas Pearson ain't it? Tho. Yigh. Aw yer. But hea cooms to to knaw mo name? War. I know all about you. Tho. Ivvery body knaws ivvery body yere!
"I hea' he's goin' to put up a wind mill, back in an open place he's got, and use the powa for tu'nin', if he eva gits it up. But he don't seem to be in any great of a hurry, and they scrape along somehow. Wife takes in sewin' and the girl wo'ked at the Middlemount House last season. Whole fam'ly's got to tu'n in and help s'po't a man that can do everything."
Leighton's arms, and Mammy, grinning from ear to ear, caught him by one fat leg and demanded in soft negro tones: "Wha' fo' you call yo' mammy 'bad niggah, young Marster? Ho! ho! 'Go go good niggah! Did yo' hea' him, Mis' Ann?" Shenton and Natalie jumped up and down, with, cries of "Please, Mother," and "Muvver, oh, please!" Mrs. Leighton set Lewis on his feet between them.
A Thief : Amootoo : Teto. To examine : Mataketake : Mataibai. To sing : Eheiva : Heiva. Bad : Keno : Eno. Trees : Oratou : Eraou. Grand Father : Toubouna : Toubouna. Friend : : Tio. No : Kaoura : Oure. Number 1 : Tahai : Tahai. Number 2 : Rua : Rua. Number 3 : Torou : Torou. Number 4 : Ha : Hea. Number 5 : Rema : Remo. Number 6 : Ono : Ono. Number 7 : Etu : Hetu. Number 8 : Wharou : Wharou.
"A hea, where Wisdom mysteries did frame; Whose hammers beat still, in that lively brain, As on a stithy* where that some work of fame Was daily wrought, to turn to Britain's gain. *Anvil. . . . . . . . A hand, that taught what might be said in rhyme, That Chaucer reft the glory of his wit. THE poet with whose verses the last chapter ended was named Henry Howard, Earl of Surrey.
He appears also as the son of Hea, yet the fact that Hea should be represented as a woman, or as the mother of Nin, and the central figure in the trinity, seems not to have been observed by those who thus far have been engaged in deciphering these inscriptions. By representing Hea as male, Nin is made to appear as the offspring of two fathers while he is left absolutely motherless.
Toiling up it, sliding and clutching the boughs that overhung and almost obliterated it, we passed a small native house of straw, almost hidden by the trees, and were hailed by the voice of a woman. "I hea? Where do you go?" The words were sharp, with a tone almost of anxiety, of fear. "We go to see Hemeury Francois," replied Le Vergose.
The male God associated with her was Naith, and according to Higgins represented "the opposite of Neith." In Rivers of Life is observed a reference to the Assyrian Goddess Hea by Lucian. In a note Forlong says that no doubt Hea is the same as Haiya or Haya. In other words she represents the universal hermaphrodite the creative principle throughout Nature, which was originally worshipped as female.
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