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Updated: June 14, 2025


Svmme praepotens Deus, immensae huius totius nostri mundi molis fabricator et Rector, qui solus perscrutaris intimos cordis nostri sensus, et ad fundum vsque nostrarum cogitationem explorando penetras, ac in eis, quid vere, et ex ammo cogitemus, et quae sint actionum nostrarum rationes, ac fundamenta, cognoscis: Tu, qui ea, quae in te est, ab omni aeternitate praescientia, vides, quod nec aliqua viciscendi malitiosa cupiditas, nec iniuriarum referendarum desiderium, nec sanguinis effundendi sitis, nec alicuius lucri, quaestusue auiditas ad istam classem praeparandam, et emittendam nos commouerit: sed potius, quod prouida quaedam cura, solersque vigilantia huc nos impulerit: ne vel inimicorum nostrorum neglectus, vel status nostri firmitaris nimium secura cogitatio, aut illis gloriam et honorem, aut nobis damnum et periculum pariat: Cum, inquam, haec sint nostri, quicquid attentatur, negotii fundamenta: cumque tu hunc nobis animum, mentemque inieceris, vt istud aggrederemur: curuatis genibus a te humillime petimus, vt velis hoc nostrum incoeptum secundissime fortunare, totum iter prosperrimis flatibus dirigere, celerem et expeditiam victoriam nobis concedere, reditumque talem nostris militibus elargiri, qualis et nomini tuo incrementum gloriae, et illis famae, laudisque triumphum, et Regno nostro firmam tranquillitatem possit apportare: idque cum minimo Anglorum sanguinis dispendio.

This notwithstanding, as Segrais confesses, he might have shown a little more sensibility when he left her, for that had been according to his character. But let Virgil answer for himself. He still loved her, and struggled with his inclinations to obey the gods: "Curam sub corde premebat, Multa gemens, magnoque animum labefactus amore."

They avoided her eye as much as ever they could; and for many days she never spoke a word, good, bad, or indifferent, to either of them. Liberaverat animum suum. Catherine was a good housewife who seldom left home for a day, and then one thing or another always went amiss.

"Agricolae prisci, fortes, parvoque beati, Condita post frumenta, levantes tempore festo Corpus, et ipsum animum spe finis dura ferentem, Cum sociis operum, et pueris, et conjuge fida, Tellurem porco, Silvanum lacte piabant; Floribus et vino Genium memorem brevis aevi. Fescennina per hunc inventa licentia morem Versibus alternis opprobria rustica fudit."

For my part, I hold, and Socrates commands it, that whoever has in his mind a sprightly and clear imagination, he will express it well enough in one kind of tongue or another, and, if he be dumb, by signs "Verbaque praevisam rem non invita sequentur;" And as another as poetically says in his prose: "Quum res animum occupavere, verbs ambiunt," and this other. "Ipsae res verbs rapiunt."

Then one catches sight of this line by the sagacious Horace: 'Quid aeternis minorem consiliis animum fatigas? Looking at another piece of timber, one slowly spells out the words: 'O miseras hominum mentes! O pectora caeca! And so one follows the track of Montaigne's mind from rafter to rafter.

If virtue feeble were, Heaven itself would stoop to her. Caelum non animum muto, dum trans mare curro. But it is probable that he was a guest in the house of one of the leading pastors, Giovanni Diodati, whose nephew Charles, a physician commencing practice in London, was Milton's bosom friend. Here Milton first heard of the death, in the previous August, of that friend.

Ut Turpione Ambivio magis delectatur qui in prima cavea spectat, delectatur tamen etiam qui in ultima, sic adulescentia voluptates propter intuens magis fortasse laetatur, sed delectatur etiam senectus, procul eas spectans, tantum quantum sat est. 49 At illa quanti sunt, animum tamquam emeritis stipendiis libidinis ambitionis, contentionum inimicitiarum, cupiditatum omnium secum esse secumque, ut dicitur, vivere!

The narrative in the first volume will give the general reader a vivid but insufficient conception of the stupendous work upon which he so brilliantly labored for nearly a decade of years. Coelum, non animum, mutant who come with such a spirit to a wider and, scientifically, less developed continent.

Now, how low should a price be? or what degree of confidence should there be to make a bargain be set aside? a bargain, which is a wager of skill between man and man. If, indeed, any fraud can be proved, that will do. When Dr Johnson and I were by ourselves at night, I observed of our host, 'aspectum generosum habet. 'Et generosum animum, he added.

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