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That their name was still familiar in Italian society in the fourteenth century is evident from the circumstances that Boccaccio puts a story, no doubt founded on fact, into the mouth of the fair Lauretta, which deals with the adventures of one Landolfo Rufolo of Ravello, “who, not content with his great store, but anxious to make it double, was near losing all he had, and his life also.” The novel proceeds to relate how this member of a wealthy and respected family turned corsair, after losing all his capital in a mercantile speculation in Cyprus; how he, in his turn, was robbed of his ill-gotten gains on the high seas by some thievish merchants of Genoa; and how Landolfo, after passing through a variety of more or less improbable adventures, was finally rescued from drowning off the coast of Corfu by a servant-maid who, whilst washing dishes by the sea-shore, chanced to espy the unconscious merchant drifting towards the beach with his arms clasped round a small wooden chest, which kept him afloat. “Moved by compassion,” says the relator of the tale, “she stepped a little way into the sea, which was now calm, and seizing the half-drowned wretch by the hair of his head, drew both him and the chest to land, where with much trouble she unfolded his arms from the chest, which she set upon the head of her daughter who was with her.

It was not the quality to confirm a usurping family in its ill-gotten possessions. Renewed aggressions upon the rights of others justified retaliation and invited attack. Justice, prudence, firmness, wisdom of internal administration were desirable in the son of Philip and the rival of Louis. These attributes the gladiator lacked entirely.

But the treasure is buried somewhere nigh at hand down in those cellars, though the spot I know not. And he fears to leave it night or day, lest some stealthy hand filch away the ill-gotten gain.

But most of the other Bonapartes have made as great and as rapid fortunes as Lucien, and yet, instead of being generous, contented, or even philosophers, they are still profiting by every occasion to increase their ill-gotten treasures, and no distress was ever relieved, no talents encouraged, or virtues recompensed by them.

Was it chance or design? Had Nevitt deliberately thrown away his ill-gotten gains? Were detectives on the track? Was he anxious to conceal his part in the theft? Had remorse got the better of him? Or was he frightened at last, thinking Guy was on his way to recover and restore Cyril's stolen property? But no, the pocket-book was neither hidden in the ferns nor yet studiously thrown away.

It was some time before the boats were all gathered together. When this was accomplished the night had set in and the stranger had made off with her ill-gotten prize, the other whale having sounded, and the chase being abandoned.

So maybe it seemed better to our captain to hide his ill-gotten treasure there in those far-away parts, and afterward to try and bargain with it for his life when he should reach New York, rather than to sail straight for the Americas with what he had earned by his piracies, and so risk losing life and money both. by Howard Pyle

First, the mob on board the "Cambria," already referred to, which was a sort of national announcement of my arrival in England. Secondly, the highly reprehensible course pursued by the Free Church of Scotland, in soliciting, receiving, and retaining money in its sustentation fund for supporting the gospel in Scotland, which was evidently the ill-gotten gain of slaveholders and slave-traders.

The aspect of Greenwich Park, with all those festal people wandering through it, resembled that of the Borghese Gardens under the walls of Rome, on a Sunday or Saint's day; but, I am not ashamed to say, it a little disturbed whatever grim ghost of Puritanic strictness might be lingering in the sombre depths of a New England heart, among severe and sunless remembrances of the Sabbaths of childhood, and pangs of remorse for ill-gotten lessons in the catechism, and for erratic fantasies or hardly suppressed laughter in the middle of long sermons.

They are told that if they will but "do as others do" they will make more in a night, if they are lucky, than they can make in a week at their sewing; and who can wonder that in many cases the irrevocable step is taken before they realise that it is irrevocable, and that they have bartered away the future of their lives for the paltry chance of a year's ill-gotten gains?