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Updated: May 20, 2025
The air, ripe and balmy, purged of the rawness of Spring and the violent heat of Summer, was as yet untouched by the faintest frost, and restored to such perfection as mortals might breathe after the regeneration of the earth. The grain had been gathered in, but the unfallen fruit still weighed down the orchards, and absorbed the sunlight for its mellowing juices.
A few monthly roses, weak, pink blossoms, weary with the toil of keeping hope alive till the coming of spring, hung dejected heads in the sunk garden, where the hornbeam hedge that carried its russet leaves unfallen, shaded them from the wind. Here, too, a few bulbs had pricked their way above ground, and stood with stout, erect horns daintily capped with rime.
They began, therefore, by admitting that nature made no division of property, and in that sense held all things in common; that in the early stages of human history, when man, as yet unfallen, was conceived as living in the Garden of Eden in perfect innocency, common property amply satisfied his sinless and unselfish moral character; that by the Fall lust and greed overthrew this idyllic state, and led to a continued condition of internecine strife, and the supremacy of might; that experience gradually brought men to realise that their only hope towards peaceful intercourse lay in the actual division of property, and the establishment of a system of private ownership; that this could only be set aside by men who were themselves perfect, or had vowed themselves to pursue perfection, namely, Our Lord, His Apostles, and the members of religious orders.
Look at the toiling millions of the human family, who like the poor ant "for one small grain, labor, and tug, and strive;" see them bending double, under the heavy weary load which they must carry until relieved by death; and tell me if this is the physical elysium, the earthly paradise, in which unfallen man was originally placed, and for which he was originally designed.
The Thrice-greatest Hermes may also be consulted for a translation of Plutarch's Isis and Osiris. All this may sound strange, but one may fairly say that it represented in its degree, and in that first 'unfallen' stage of human thought and psychology, a true conception of the cosmic Life, and indeed a conception quite sensible and admirable, until, of course, the Second Stage brought corruption.
Holiness, even in an unfallen angel, is not an absolutely self-originated thing. If it were, the angel would be worthy of adoration and worship. He who is inwardly and totally excellent, and can also say: I am what I am by my own ultimate authorship, can claim for himself the glory that is due to righteousness. Any self-originated and self-subsistent virtue is entitled to the hallelujahs.
The leaves had dropped from the trees overhead, and the branches outlined themselves against the blue sky, and dangled from their outer stems clusters of the unfallen fruit, as large as oranges, and only wanting a touch to send them plumping down into the grass where sometimes their fat hulls burst, and the nuts almost leaped into the boy's hands.
I have made them so, in harmony with the infinite variety and inequality in every thing in my creation. And I have made them unequal in my mercy. Had I made all men equal in attributes of body and mind, then unfallen man would never have realized the varied glories of his destiny.
when the Christian Church at length hears the persistent interrogation of her Lord, "Seest thou this woman?" and makes answer, "Yea, Lord, I see that she is young, and poor, and outcast, and degraded," and speaks to young men with something of the passion of the true Man "It were better for you that a millstone were hanged about your neck and you cast into the depths of the sea, than that you should cause one of these little ones to stumble"; when the fact that a foolish, giddy girl's feet have slipped and fallen is no longer the signal for every man to look upon her as fair game, and to trample her deeper into the mire, but the signal to every man calling himself a man to hasten to her side, to raise her up again and restore her to her lost womanhood; when boys are taught from their earliest years that if they would have a clear brain, a firm nerve, and a strong muscle, they must be pure, and purity is looked upon as manly, at least, as much as truth and courage; when women are no longer so lost to the dignity of their own womanhood as to make companions of the very men who insult and degrade it; when the woman requires the man to come to her in holy marriage in the glory of his unfallen manhood, as he requires her to come to him in the beauty of her spotless maidenhood; then, when these things begin to be, will not God's order slowly evolve itself out of our disorder, and the man will become the head of the woman, to guard her from all that makes her unfit to be the mother of the race, and the woman will be the heart of the man, to inspire him with all noble purpose?
But there is one important limitation to be observed here, otherwise our definition would be seriously amiss. In many works on education, it is stated, without qualification, that we ought to give to all our powers the fullest development of which they are capable. If we were unfallen angels, the rule might perhaps be a safe one. But for fallen human beings, it certainly needs some limitation.
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