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Updated: June 11, 2025


And that is the reason why we have written this paper. In our rambles through the streets of London after evening has set in, we often pause beneath the windows of some public hospital, and picture to ourself the gloomy and mournful scenes that are passing within.

"We got behind the rock," said Don Gaspar, "but we think to ourself our goose is cook." The newcomers, however, proved to be miners, who had heard the shots, and who now came hurrying up. Evidently the robbers had caught sight or sound of their approach.

It is only when they become dogmatic, and assert propositions that have no foundation in truth, as we sincerely believe, that we propose to break a lance at their expense, and lay bare their fallacies. We claim nothing more for ourself, as a scientific writer, than we are willing and ready to accord to them.

"If We had been there ourself We'd have felt worse about it," he said. "But We were not, and therefore it is none of our funeral and, after all, what has it accomplished? The hoard of aldermen of London have named a square in London after the cape, and stuck up a monument to Nelson in the middle of it, which is the rendezvous of all the strikers and socialists of England.

"We will take the field ourself," she said; "warn the city warn Lothian and Fife saddle our Spanish barb, and bid French Paris see our petronel be charged! Better to die at the head of our brave Scotsmen, like our grandfather at Flodden, than of a broken heart, like our ill-starred father!"

We, therefore, not only hold that M. Comte was justified in the attempt to develope his philosophy into a religion, and had realized the essential conditions of one, but that all other religions are made better in proportion as, in their practical result, they are brought to coincide with that which he aimed at constructing. But, unhappily, the next thing we are obliged to do, is to charge him with making a complete mistake at the very outset of his operations with fundamentally misconceiving the proper office of a rule of life. He committed the error which is often, but falsely, charged against the whole class of utilitarian moralists; he required that the test of conduct should also be the exclusive motive to it. Because the good of the human race is the ultimate standard of right and wrong, and because moral discipline consists in cultivating the utmost possible repugnance to all conduct injurious to the general good, M. Comte infers that the good of others is the only inducement on which we should allow ourselves to act; and that we should endeavour to starve the whole of the desires which point to our personal satisfaction, by denying them all gratification not strictly required by physical necessities. The golden rule of morality, in M. Comte's religion, is to live for others, "vivre pour autrui." To do as we would be done by, and to love our neighbour as ourself, are not sufficient for him: they partake, he thinks, of the nature of personal calculations. We should endeavour not to love ourselves at all. We shall not succeed in it, but we should make the nearest approach to it possible. Nothing less will satisfy him, as towards humanity, than the sentiment which one of his favourite writers, Thomas

The passage is smooth and open from the consideration of any person related to us to that of ourself, of whom we are every moment conscious. But when the affections are once directed to ourself, the fancy passes not with the same facility from that object to any other person, how closely so ever connected with us.

How contemptuously we conceive ourself to have been used by you, you shall by this bearer understand, whom we have expressly sent unto you to charge you withal.

Here is a pretty piece of work done for ourself and our allies, while Valori is quietly dining with the Prince of Dessau! The King stayed about two hours; was extremely polite, and even frank and communicative.

Balzac says that a man, etc., etc., etc.? There now! That is ourself, as we look after finishing an article, getting a three-mile pull with the ten-foot sculls, redressing the wrongs of the toilet, and standing with the light of hope in our eye and the reflection of a red curtain on our cheek. Is he not a POET that painted us? "Blest be the art that can immortalize!"

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